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This chapter considers the structure of territorial cleavage from a national perspective. It focuses on patterns of polarization between regional electoral blocs, or “territorial oppositions,” in national politics. Axes of territorial cleavage arising between predominantly rural regions tend to take canonical forms associated with core–periphery politics in countries that are undergoing national economic integration and the growth of the central state. Stable axes of sectional competition, whereby leading regions square off against each other or against those on the periphery, are visible in the electoral data and in persistent policy cleavages in countries in this study. In broad outlines, these conform to models of territorial opposition in national politics advanced by earlier scholars (Lipset & Rokkan 1967; Gourevitch 1979; Bayart 2013). The analysis is built around four countries – Kenya, Zambia, Malawi, and Uganda – that serve as archetypes of different patterns of territorial opposition and core–periphery politics. Tanzania is a shadow case.
This theory of regional cleavages in African politics embeds the behavioral assumptions of microlevel, ethnicity-focused models in a broader spatial, institutional, and temporal frame. A theoretically grounded framework built on economic geography, economic inequalities, and institutions produces general findings about national-level political dynamics in African countries that are close to what classical and mainstream treatments in the comparative politics and comparative political economy literatures would lead us to expect. Leveraging this perspective, this chapter reconsiders questions of economic cleavage, urban–rural politics, institutions, class politics, policy interests, opposition and regional parties, and ethnic identities in African politics. The challenges of territorial politics in regionally divided countries that confront most African countries today are increasingly prominent in non-African, postindustrial countries. This makes research on the politics of spatial inequality in African countries relevant to general understandings of how economic and spatial inequalities may heighten the challenges of national politics. For policy and politics, the analysis lends weight to calls for place-based economic development strategies that are designed to support national cohesion.
Regional competition in African countries finds expression in tensions, debates, and competition over policy. Regional economic tensions in African countries tend to find expression in four persistently salient issue areas: (a) demand for redistributive policies and social policy, (b) region- and sector-specific development and regulatory policies, (c) land policy, where redistributive tensions and conflicts arise in the building of national land markets, and (d) issues around state structure and design (the territorial division of powers and prerogatives, as under federalism or decentralization). In most countries, regional cleavages trump class-like or interpersonal income inequalities as a driver of national contestation over issues of policy and collective choice. A 2x2 matrix predicts “regional preferences for decentralization and redistribution” based on a region’s relative economic standing and its political alignment with the center. South Africa, where regional inequality is lower and nationalizing institutions are stronger, is an outlier: Redistributive social policy is more developed than it is anywhere else in Africa, and the issue of national land market integration is less salient than it is in many African countries.
This chapter explores relationships between regional economic advantage and regional political advantage, making two arguments. The first is that relative political advantage among the regional electoral blocs tends to map onto the economic hierarchy of regions. This conforms to the theoretical expectation that politically dominant blocs tend to be economic leaders as well (see Gourevitch 1979). A corollary is that when relatively advantaged regions are out of power, they are likely to constitute a rival electoral bloc or an opposition-leaning zone. The second argument analyzes the formation of national winning electoral coalitions. Evidence from the 12-country study suggests that national electoral coalitions are built mainly via the ability of incumbent blocs to mobilize electoral support in constituencies in the weakly organized non-bloc areas. The most common alliance structure is alliances of the extremes (richest and poorest regions) against the middle. Similar patterns of alliance have been noted for countries cleaved by high spatial inequalities in other parts of the world. These coalition patterns tend to reproduce regionalism in national politics.
This chapter situates this book’s conceptual and theoretical approach with respect to earlier work on ethnicity and region in African countries and beyond. Earlier work has looked away from regional economic inequality as a political force in Africa, defaulting to theories centered on ethnicity, understood as a force orthogonal to programmatic policy interests and devoid of economic ideology. This work inverts these arguments, showing that regional economic inequalities and differentiation give rise to political cleavage and divergent policy interests. In Africa, the sources of subnational (regional) economic difference and inequality lie in unevenness of natural endowment, regionally specific patterns of state intervention in the economy that date to the colonial period, spatial–sectoral differentiation, and administrative structure. This chapter follows Lipset and Rokkan (1967) in theorizing the sources and nature of regional cleavages that arise in the course of state-building and national economic integration. It identifies institutions that contribute to the “regionalization” of national economies and politics in African countries. Section 2.5 of this chapter lays out the main elements of an approach to the analysis of regionalism that is fit for African contexts.
Does regional inequality give rise to political cleavages in African countries? If so, why and how? At what scale of politics? How do regional difference and inequality shape national politics and policy? The theory of regional politics advanced here is drawn from comparative politics theories of regional tensions that arise in the course of state-building and national economic integration. These are accentuated when socioeconomic inequality and territorial institutions align. This book argues that regional economic differentiation and spatial inequalities, in interaction with strongly territorial state institutions, shape politics and policy in African countries as they do in countries in other parts of the world. National economic integration and state-building activate subnational interests and fuel political tensions over the integration of subnational regions into the national polity and the national market. Regional economic and political heterogeneity and cross-regional inequalities shape both preferences and the relative bargaining power of subnational collectivities. These forces combine to produce persistent regional cleavage structures in national politics. Empirical support is drawn from electoral data from 44 elections across 12 countries, historical maps, and nighttime luminosity, household survey, and crop production data.
Regional interests and tensions are manifest in regional bloc voting in multiparty elections (1990s–2010s). We present an electoral geography analysis of constituency-level voting in presidential elections in twelve countries from 1990 to 2015 (44 elections). We describe the economic attributes of the electoral blocs using forty rounds of DHS surveys for geocoded education and ethnicity data, nighttime luminosity, historical maps of producer regions, and raster data for population densities and contemporary crop production profiles. Most electoral blocs arise in rural regions that are wealthier, better educated, more densely populated, and more deeply incorporated into the national economy than other rural areas. Most are specialized in high-value export crops (or traded food crops.) Some have nonagricultural production profiles as labor-exporting or mining regions. Most coalesce within provincial-level administrative units. Almost all are multiethnic. The evidence is consistent with the argument that state institutions work to channel politics arising from uneven economic development into the national political arena. Microlevel mechanisms contributing to this outcome are related to interests, organizations, ideology, and actions of political agents and coalition-builders.
This chapter identifies the colonial origins of the institutional structures and patterns of uneven economic development that create the template for political regionalism in African countries. Functional economic regions and administrative regions tended to align in African colonies, defining patterns of regional difference and inequality that are often strongly visible today. This process established frameworks within which politically salient ethnic identities developed, and defined political constituencies in territorial terms. With the 1940s emergence of colony-wide politics, existing administrative and political structures channeled regional interests and ideologies of regional consciousness into the national arena. A boundary persistence analysis underscores the large extent to which colonial territorial grids have been reproduced over time. I explain this persistence in terms of how African political leaders, social elites, farmers, and members of rural communities found advantage in territorial institutions forged under colonialism. These regional cleavages and the territorial institutions that help to reproduce them have structured patterns of national-level political competition in many African countries for many decades.
This pathbreaking work integrates African countries into broader comparative theories of how spatial inequality shapes political competition over the construction of markets, states, and nations. Existing literature on African countries has found economic cleavages, institutions, and policy choices to be of low salience in national politics. This book inverts these arguments. Boone trains our analytic focus on the spatial inequalities and territorial institutions that structure national politics in Africa, showing that regional cleavages find expression in both electoral competition and policy struggles over redistribution, sectoral investment, market integration, and state design. Leveraging comparative politics theory, Boone argues that African countries' regional and core-periphery tensions are similar to those that have shaped national economic integration in other parts of the world. Bringing together electoral and economic geography, the book offers a new and powerful map of political competition on the African continent.
The Cold War, oil, and new borders intensified the fight for hegemony in the Middle East. The shah maneuvered around thorny international issues by keeping intact his ties to different US administrations. Iran watched the Vietnam War with concern but maintained a balanced stance. Elsewhere, the creation of the Organization of the Petroleum Exporting Countries (OPEC) brought some regional cooperation. However, in the Persian Gulf, Iran became isolated and faced competition from the Arabian Peninsula and the newly Arab states of the south. Its conflict with Iraq escalated until a short-lived truce was concluded in 1975. Iran also flexed its muscles by supporting the Sultanate in Oman during the conflict in Dhofar, but the shah’s interventions only fueled the domestic unrest against his rule. Student groups and artists increasingly decried the shah’s dictatorial ways.
We argue that education's effect on political participation in developing democracies depends on the strength of democratic institutions. Education increases awareness of, and interest in, politics, which help citizens to prevent democratic erosion through increased political participation. We examine Senegal, a stable but developing democracy where presidential over-reach threatened to weaken democracy. For causal identification, we use a difference-in-differences strategy that exploits variation in the intensity of a major school reform and citizens’ ages during reform implementation. Results indicate that schooling increases interest in politics and greater support for democratic institutions—but no increased political participation in the aggregate. Education increases political participation primarily when democracy is threatened, when support for democratic institutions among educated individuals is also greater.
This paper challenges existing analyses of party cleavages in Sub-Saharan Africa which over-emphasise the centrality of ethnicity. Parties express ideological positions that reflect the socio-economic interests of specific regions, which, especially in Zambia, coincide with particular ethnic groups. We demonstrate this through an examination of party manifestos, policy documents and semi-structured interviews with members of two political parties in Zambia – the Patriotic Front and the United Party for National Development. These parties express clear normative ideas about social welfare, especially the role of the state in providing social assistance to the poorest. These ideological positions reflect the socio-economic interests of the ethnic groups and regions where support for each party is dominant. These are shaped by the ways in which these regions were historically incorporated into the colonial economy. In order to gain a better understanding of African politics, ethnicity must be conceptualised as a socio-cultural construct and situated historically.
This article1 explores the messy practice of decolonising a concept through collaborative work between scholars researching together the meaning of everyday humanitarianism in Tanzania. Humanitarianism is typically understood as the state-centric, formal, Northern-driven helping of distant others in crisis. Using the concept of everyday humanitarianism, our article challenges these assumptions in three ways. First, it explores the everyday humanitarian actions of ordinary citizens in times of crisis. Second, it explores these responses in a Southern context. Third, it focuses explicitly on the givers and not only the receivers of humanitarian help. Our work grounds decolonisation in the actual practices of research aimed at theory building as an iterative back-and-forth exchange with particular attention to power, rather than as a transplant of Northern theory on the South, or its opposite. Our first argument is that the objective of collaborative research to capture the local politics of giving and then use these practices to interrogate the theoretical concept of everyday humanitarianism can be decolonising. Second, we argue that the practices of the academic labour that produces knowledge or inductive theory can also be decolonising. Understanding both the challenges and the possibilities of decolonising ‘humanitarianism’ will provide an opportunity to document and thus legitimate the complexity that is inherent in decolonising a discipline.
Oil discoveries, paired with delays in production, have created a new phenomenon: sustained post-discovery, pre-production periods. While research on the resource curse has debated the effects of oil on governance and conflict, less is known about the political effects of oil discoveries absent production. Using comprehensive electoral data from Uganda and a difference-in-differences design with heterogeneous effects, we show that oil discoveries increased electoral support for the incumbent chief executive in localities proximate to discoveries, even prior to production. Moreover, the biggest effects occurred in localities that were historically most electorally competitive. Overall, we show that the political effects of oil discoveries vary subnationally depending on local political context and prior to production, with important implications for understanding the roots of the political and conflict curses.
This chapter offers a theoretical account of socially embedded good governance. It connects the two major principles discussed in the book so far – accountability as accessibility and transparency in people – to the idea of a public–private divide and debates around good governance and corruption in Africa more broadly. Specifically, the public–private divide is written into principal–agent models of democratic accountability and forms the crux of liberal definitions of corruption. Popular conceptions of socially embedded good governance hold that the connections that make powerful people knowable and accessible in ordinary life should not be severed as they enter the public office. This requires expanding the scope of good governance beyond the formal realm of the state. The chapter repurposes Peter Ekeh’s idea of the ‘two publics’ to suggest that popular demands for transparency in people and accountability as accessibility could be understood as a demand to re-connect the social with the political and thus unite the ‘two publics’. It concludes that not only is “personal politics without clientelism” (Mueller 2018) possible but also the porousness of the state to social relations – for so long seen as the Achilles heel of governance in Nigeria - may in fact be its strength.
Political science has long claimed that African political systems are dysfunctional because they are too embedded in social and material relations. This assumption informed the rise of the World Bank’s good governance agenda in the late 1980s. This chapter situates this technocratic vision of how to fix African politics in a longer ‘epistocratic’ political tradition that emphasises the knowledge-based, epistemic dimensions of governance. In this context, the Lagos model, developed first in Lagos state, southwest Nigeria, and then extended to nearby Oyo and Ekiti, was celebrated by donors as an example of ‘home grown good governance’, where governance reforms were not imposed by donors through conditionality but actively adopted by the government itself. By tracing how this domesticated version of the good governance agenda was contested in the twenty-first century electoral competition, this book re-evaluates the social, material and epistemic dimensions of good governance. This chapter offers a brief overview of the history of good governance in Nigeria. It then considers the methods and methodologies we can use to study competing conceptions of good governance, connecting the empirical study of politics ‘on the ground’ to more theoretical debates in political theory, before summarising the key contributions of the book.
This chapter explains the three core steps in the book’s argument about the power of scarce states. First, I begin by considering the potential for direct effects on society by a scarce state through the distribution of state resources. Second, I suggest that isolated state actions can have effects through a more indirect channel as well. Third, I describe how the societal changes produced – directly or indirectly – by isolated state actions have downstream consequences for who wields political authority and how local actors contest for political power.
States are often minimally present in the rural periphery. Yet a limited presence does not mean a limited impact. Isolated state actions in regions where the state is otherwise scarce can have outsize, long-lasting effects on society. The Scarce State reframes our understanding of the political economy of hinterlands through a multi-method study of Northern Ghana alongside shadow cases from other world regions. Drawing on a historical natural experiment, the book shows how the contemporary economic and political elite emerged in Ghana's hinterland, linking interventions by an ostensibly weak state to new socio-economic inequality and grassroots efforts to reimagine traditional institutions. The book demonstrates how these state-generated societal changes reshaped access to political power, producing dynastic politics, clientelism, and violence. The Scarce State challenges common claims about state-building and state weakness, provides new evidence on the historical origins of inequality, and reconsiders the mechanisms linking historical institutions to contemporary politics.