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Chapter 1 opens with a description of the different peoples of the Americas in 1492 and the earliest contacts with Europeans, and outlines the process of Spanish penetration and settlement. It then explores indigenous reactions to Europeans at first contact, and analyzes the roots of the apotheosis of Europeans in Spanish America, arguing that it is misleading to distinguish too sharply between religious and rational considerations, and indicating that native peoples did not bow before the strangers as gods. The chapter then shifts the focus to the intellectual framework employed by Europeans to situate native peoples within a European worldview (European Mythology of the Indies I). Europeans interpreted indigenous peoples according to their own mythological concepts, such as the myth of the Earthly Paradise, the myth of the Reconquest of Jerusalem, the myth of the Marvelous East, and the myths of the Classical Tradition. The chapter ends with a summary of Spanish expansion into the Pacific.
While there is ample evidence for the efficacy of IPT, confirmed through the results of the efficacy review, on the ground implementation factors are less well understood. We compiled a book on the global reach of IPT by requesting contributions from local authors through word-of-mouth methods. This approach resulted in reports from 31 countries across six continents and 15 diverse populations within the US that spanned the age range and types of usage. In this paper, our aim was to collate and summarize book contributors' descriptions of barriers and facilitators as related to their experiences of implementing IPT across the 31 countries. We conducted a conceptual content analysis and then applied the updated Consolidated Framework of Implementation Research (CFIR) to deductively organize the barriers and facilitators into its five domains. Most found IPT to be relevant and acceptable and described minor variations needed for tailoring to context. National level policies and mental health stigma were highlighted in the outer setting. Availability of specialists and general and mental health infrastructure were considerations relevant to the inner setting. Many sites had successfully implemented IPT through delivery by nonspecialized providers, although provider workload and burnout were common. Clients faced numerous practical challenges in accessing weekly care. Primary strategies to mitigate these challenges were use of telehealth delivery and shortening of the intervention duration. Most programs ensured competency through a combination of didactic training and case supervision. The latter was identified as time-intensive and costly.
This Article uses various concepts of Husserlian phenomenology to explain the disparate opinion between the North American and Italian public in response to the prosecution and ultimate acquittal of Amanda Knox. This Article argues that the comparative difference in public opinion is due to an extensive shift in culture that is necessarily accompanied by a shift in spatial-temporal location. In this Article, the Husserlian concepts of intentionality, the Self, the Other-I, and empathy overlay the judicial opinions and media releases critical to shaping North American and Italian public perceptions of Amanda Knox. As applied, these Husserlian concepts function as interpretive lenses, providing the reader with a novel framework for analyzing the cause of interpretive difference across cultures.
The analysis of coprolites provides direct evidence of resources consumed and may be paired with ethnographic data to elucidate the dietary and medicinal use of plants in archaeological communities. This article combines and contrasts the macroscopic analysis and DNA metabarcoding of 10 coprolites from Bonneville Estates Rockshelter, Nevada, USA. While the results from both methods confirm previous understandings of subsistence practices at the site, minimal overlap in identified taxa suggests that each accesses different components of the consumed material. The two methods should therefore be seen as complementary and employed together, where possible.
We present a robust, five-locus phylogeny of the Megasporaceae and, based on this, propose several taxonomic innovations. The new genus Antidea is erected for Aspicilia brucei, which occupies a position near the base of the phylogeny, and the new species Aspicilia indeterminata and A. suavis are described from Montana. We also show that all North American (and some European) records of Aspilidea myrinii are misidentifications with many representing a second species in the genus, differing from A. myrinii by having elevated apothecia and narrower ascospores and for which we make the new combination Aspilidea subadunans. Finally, we make the new combinations Lobothallia determinata and L. peltastictoides, and report the lichenicolous fungus Sagediopsis aspiciliae (on A. subadunans) as new to North America.
The authors report on ancient DNA data from two human skeletons buried within the chancel of the 1608–1616 church at the North American colonial settlement of Jamestown, Virginia. Available archaeological, osteological and documentary evidence suggest that these individuals are Sir Ferdinando Wenman and Captain William West, kinsmen of the colony's first Governor, Thomas West, Third Baron De La Warr. Genomic analyses of the skeletons identify unexpected maternal relatedness as both carried the mitochondrial haplogroup H10e. In this unusual case, aDNA prompted further historical research that led to the discovery of illegitimacy in the West family, an aspect of identity omitted, likely intentionally, from genealogical records.
Paquimé (also known as Casas Grandes), situated in northern Chihuahua between Mesoamerican and Ancestral Puebloan groups, was a vibrant multicultural centre during the thirteenth and fourteenth centuries AD. Substantial debate surrounds the social organisation of Paquimé's inhabitants. Here, the authors report on the analysis of ancient DNA from a unique child burial beneath a central support post of a room in the House of the Well. They argue that the close genetic relationship of the child's parents, revealed through this analysis, and the special depositional context of the burial reflect one family's attempts to consolidate and legitimise their social standing in this ancient community.
Minimally invasive compositional analyses of glass trade beads have revolutionised the study of these highly portable and socially significant items. Here, the authors interrogate new and legacy compositional data to investigate how Indigenous communities in eastern North America, particularly Wendat confederacy members, obtained beads from European traders and connected to broader interregional exchange systems c. AD 1600–1670. Diagnostic chemical elements in glass compositions reveal down-the-line exchange and population movement into the Western Great Lakes region prior to the arrival of European settlers, which highlights active Indigenous participation in transatlantic economic networks during a historical period of dynamic reorganisation and interaction.
Sexuality in Indigenous societies of the Americas, prior to colonization by European powers, was characterized by an interplay between heterosexual reproductive sexuality (especially valued in hierarchical states) and forms of desire that extended beyond heterosexuality. Visual representations of sexual bodies from pre-colonial societies demonstrate that sexuality was emergent with age, with sexual difference most marked in young adulthood. Some representations suggest sexual relations between people occupying the same sexual status, or with people who may have been recognized as non-binary, third genders comparable to contemporary two-spirits. Diversity in sexual practices was rooted in ontologies that in well-studied cases converge on understandings of sexuality as non-binary, fluid, and emergent in practice. Previous understanding of visual sources that illustrate sex acts initially characterized as non-reproductive, such as anal penetration and oral sex, have changed as a result. Now scholars suggest a division between reproductive and non-reproductive sex ignores ontologies in which intergenerational reproduction was promoted by the circulation of bodily substances through sexuality not limited to heterosexual penetration. Critique of early colonial texts which imposed gender normativity on these societies and condemned actions that scholars can now see were acceptable has resulted from such new analyses.
This chapter explores a global panorama of settlement projects by French émigrés in the 1790s. These projects – partly realized, planned, or imagined – aimed at transforming the émigré diaspora into defined territories. Situated between the Americas, the Caribbean, North Africa, the Russian Empire, and Australia, these projects allow, on the one hand, for analysis of the émigrés’ political options and spatial imaginaries of exile in relation to political loyalty and the possibility of a return to France. On the other hand, they highlight the émigrés’ strategic and situational relationship toward French, British, and Spanish imperialism and colonial slavery. Such a spatialized perspective on political migration helps in reconsidering the agency of French émigrés. No longer appearing as “absentees” from the revolution, their mobility and awareness about the global impact of the “age of emigrations” provided them with alternative options to the radicalizing revolution in France that also impacted the post-revolutionary order.
Australia’s relationships with the United States and the wider North American region were redefined in the era of intense international change following the Cold War and short-lived optimism about the so-called ’new world order’. The rise of the Asia-Pacific region as the dominant centre of global economic activities, along with the more fluid international environment that displaced the Cold War, reshaped the external policies and aspirations of both Australia and the United States. But these broad forces had very differential effects on the two states. Australia found increased political and economic latitude in the altered Asia-Pacific environment. In contrast, the United States adjusted uneasily to its declining status as the global hegemon, and found the promise of the post–Cold War world difficult to identify or manage. The long-dominant authority of the United States was compromised by the uncertainties of a more decentralised international environment. This change reduced Australia’s deference to its powerful Pacific ally, and permitted the Keating Government to exercise greater autonomy in pressing its separate interests abroad, especially in the economic arena.
Humans inhabit rich social and physical worlds and archaeology is increasingly engaging with the multi-sensory experience of life in the past. In this article, the authors model the soundscapes of five Chacoan communities on the Colorado Plateau, where habitation sites cluster around monumental great houses. The work demonstrates that the audible range of a conch-shell trumpet blown from atop these great houses consistently maps the distribution of associated habitation sites. Staying within the audible reach of great houses may have helped maintain the social cohesion of communities in the past which, the authors argue, also has implications for the management of archaeological landscapes in the modern world.
Australian–American relations had never been worse than they were in 1975. It was reasonable to expect that they would improve in 1976. The reason was simply the change of government in Canberra in December. Labor Prime Minister E. Gough Whitlam had been unquestionably sincere when he claimed in 1973 that his policies would bring the trans-Pacific relationship to a new maturity, and place it upon foundations firmer than those on which it had rested previously. The fact was that during his term of office the two nations drifted from one disagreement to another, interspersed with occasional confrontations.
Via molecular and morphological analyses, we describe adult specimens of a new species of Versteria (Cestoda: Taeniidae) infecting mink and river otter (Carnivora: Mustelidae) in Western Canada, as well as larval forms from muskrat and mink. These sequences closely matched those reported from adult specimens from Colorado and Oregon, as well as larval infections in humans and a captive orangutan. We describe here a new species from British Columbia and Alberta (Canada), Versteria rafei n. sp., based upon morphological diagnostic characteristics and genetic distance and phylogeny. Versteria rafei n. sp. differs from the three other described species of the genus in the smaller scolex and cirrus sac. It also differs from V. mustelae (Eurasia) and V. cuja (South America) by having an armed cirrus, which is covered in hair-like bristles, and in the shape of its hooks, with a long thorn-like blade, and short or long handle (vs. a short sharply curved blade and no difference in handle size in previously described species). The poorly known V. brachyacantha (Central Africa) also has an armed cirrus and similarly shaped hooks. However, it differs from the new species in the number and size of hooks. Phylogenetic analysis of the cox1 and nad1 mitochondrial regions showed that our specimens clustered with isolates from undescribed adults and larval infections in North America, and separate from V. cuja, confirming them to be a distinct species from the American Clade.
This chapter is the third of three to consider Puccini’s travels, both for work and leisure. It examines Puccini’s travels beyond Europe, primarily to South and North America. South America was a vital outpost of Italian operatic culture, with a large expatriate Italian population. The chapter discusses how Puccini’s works were exported to the major opera houses of the region and his travels to supervise performances in Argentina and Uruguay. Drawing upon Puccini’s correspondence, the author pays detailed attention to the life Puccini would have experienced on board ship, travelling in some luxury, unlike the many poor Italians who were migrating to the Americas for economic reasons – including the composer’s own brother, Michele Puccini. The chapter also discusses Puccini’s travels to New York, where he could not speak the language and was troubled by the weather. The author argues that the vast hotels and ships encountered by Puccini on these trips had a bearing on the sense of epic space in some of his later operas, notably La fanciulla del West. The chapter concludes with a discussion of Puccini’s tour of Egypt in 1908.
The Paisley Cave archeological site in the Northern Great Basin has provided a rich archaeological record from 13,000 to 6000 cal yr BP, including abundant mammalian coprolites preserved in a well-dated stratigraphy. Here we analyze and contrast pollen from within coprolites and pollen in associated sediments to examine vegetation history and assess whether coprolite pollen provides unique information with respect to the coprolite producer, such as the use of specific habitats, foods, or water sources. We found that the dissimilarity of pollen assemblages between coprolites and associated sediments was greater than the serial dissimilarity between stratigraphically adjacent samples within either group. Serial dissimilarity within types was not greater for coprolites than sediments, as would be expected if there were unique pollen signatures derived from the short period (1–2 days) represented by each coprolite. Compared with sediment pollen assemblages, the coprolites had higher abundances of lighter pollen types, and some individual samples were high in wetland taxa (especially Typha). Our results are consistent with coprolite pollen representing short time periods collected as a mammal moves on the landscape, whereas sediment pollen reflects longer time periods and more regional vegetation indicators.
This article explores the relationship between tax law and settler colonialism by looking at the ways in which taxes can be part of the “civilizing” process of Indigenous peoples. In 1921, the Territory of Alaska enacted a “license tax on the business of fur-farming, trapping and trading in pelts and skins of fur-bearing animals.” Since most trappers were Natives, the “fur tax” de facto targeted them. This article unpacks the sociocultural and political dimensions of the fur tax against the backdrop of Alaska’s settler colonial history. Despite what the Alaska attorney general claimed was its “strict” revenue-raising function, the tax was part of a much broader settler colonial agenda. That agenda sought to turn semi-nomadic, “uncivilized” Native hunters into spatially grounded, “civilized” farmers, gardeners, reindeer herders, or wage workers. Ultimately, I suggest, within many if not most settler colonial spaces political and sociocultural ideologies alter the initial revenue-raising function of taxes.
The study of nationalism in North America has focused heavily on national identity. Much of the scholarship in the region indicates that most individuals define their respective national identities as attainable and inclusive. In contrast to these findings, other evidence from nationalism and ethnic politics scholarship in North America suggests a strong racial link to national understandings. Focusing on national identity research in North America, primarily the United States, but also findings from Canada and Mexico, I try to address the connection between national identity, its political effects, and the boundaries of national identity content. This article identifies important findings from research in North America and proposes that scholars look beyond the current research to study national development – understood both historically and through the study of individuals’ constructive deployment of nationalism in everyday life.
In this paper we re-describe Trichuris muris based on morphological data following isolation from two commensal rodent species, Mus musculus from Mexico and Rattus rattus from Argentina. Furthermore, we provide a molecular characterization based on mitochondrial (cytochrome c oxidase subunit 1 mitochondrial gene) and nuclear (internal transcribed spacer 2 region) markers in order to support the taxonomic identification of the studied specimens of T. muris from M. musculus. We distinguished T. muris from 29 species of Trichuris found in American rodents based on morphological and biometrical features, such as the presence of a spicular tube, length of spicule, size of proximal and distal cloacal tube and non-protrusive vulva. We suggest that spicular tube patterns can be used to classify Trichuris species in three groups. Considering that the diagnosis among the species of this genus is mainly based on morphometry, this proposal represents a relevant contribution. We provide molecular studies on two markers, making this the first contribution for T. muris in the Americas. This study makes an important contribution to the integrative taxonomy of cosmopolitan nematode species, and its correct determination from the parasitological study of commensal rodents.
This study focuses on sequences in which shoes and other leather items are returned to customers at a shoe repair shop in North America after having been repaired in some way. Before customers’ final payment for the items, the staff engage in three different ways of presenting the returned items, each making relevant a different kind of response from the customer. First, most frequent type, the staff person places the item on the counter and then turns to ring up the sale; in the second, the staff person engages in manual displays of the repair work that has been done; and in the third, the staff person verbally pursues a response through questions. The first type of presentation does not make conditionally relevant any kind of inspection or assessment from the customer, although customers may still inspect and assess; in the second, the pursuit is a bit stronger; and in the third, through questions from the staff such as ‘good?’, an assessment is made conditionally relevant. The study queries the theoretical implications for the general lack of pursuit of assessment at the shoe shop, compared with, for example, hair salons, in which assessments are typically actively pursued by the stylist.