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This chapter reveals how hazardous a cultural stereotype could be by reviewing the U.S.-Japan trade friction. A cultural stereotype is typically formed by another culture and tends to attach negative value to the target culture. The preconception of “Japanese collectivism” created an image that Japanese economy must be a collective economy, which was ungrounded as shown in Chapter 4. When Americans faced a large trade deficit against Japan, this image caused fury at Japan’s “collective economy” among Americans who had individualism ideology and aversion to collectivism. The alleged collective economy of Japan justified severe trade restrictions against Japanese products and interference in domestic affairs of Japan, which caused collapse of major industries and finacial meltdown in Japan followed by stagnancy of Japanese economy. Cultural stereotypes brought even more serious disasters in Yugoslavia and Rwanda. It is necessary to understand the properties of cultural stereotype in order to prevent it from exacerbating possible inter-group conflicts in the near future due to such global phenomena as population increase and global warming.
Historians have tended to view postwar labor migration, including the Turkish-German case, as a one-directional story whose consequences manifested within host country borders. This chapter complicates this narrative by arguing that Turkish migrants were mobile border crossers who traveled as tourists throughout Western Europe and took annual vacations to their homeland. These seasonal remigrations entailed a three-day car ride across Central Europe and the Balkans at the height of the Cold War. The drive traversed an international highway (Europastraße 5) extending from West Germany to Turkey through Austria, socialist Yugoslavia, and communist Bulgaria. Migrants’ unsavory travel experiences along the way underscored East/West divides, and they transmuted their disdain for the “East” onto their impoverished home villages. Moreover, the cars and “Western” consumer goods they transported reshaped their identities. Those in the homeland came to view the Almancı as superfluous spenders who were spending their money selfishly rather than for the good of their communities. Overall, the idea that a migrant could become German shows that those in the homeland could intervene from afar in debates about German identity amid rising racism: although many derided Turks as unable to integrate, they had integrated enough to face difficulties reintegrating into Turkey.
While historical narratives of the communist legitimation of power in Yugoslavia have often marginalized perspectives of lesser-known civil servants, this study highlights the crucial role of Dr. Rudolf Bićanić, a renowned Yugoslav economist. Departing from the diplomatic, foreign political, and military perspectives when investigating the Yugoslav émigré government actions, this article explores the ideas espoused, networks created, and actions performed by Bićanić across diverse transnational settings. Bićanić’s lens as a vice-governor of the Yugoslav National Bank demonstrates that the debates regarding the future social and economic policies shaped the transition process between the two Yugoslav states. Driven by a mission to enhance peasant living conditions in Yugoslavia, Bićanić embarked on a brief yet impactful governmental career from 1941 to 1945. The article posits that Bićanić’s anti-government propaganda disseminated through the United Committee of South Slavs and his financial malversations led to the transfer of economic and political legitimacy over Yugoslavia in April 1944 to the National Liberation Council. With this action, Bićanić accelerated the signing of the Tito-Šubašić agreement in June 1944, which empowered him to negotiate the post-war reconstruction aid and loans in Washington, DC, carving a unique path for Yugoslavia between socialism and capitalism.
This article presents a novel approach to explain ethnopolitical mobilization among Kosovo Albanian miners during the winter of 1988–1989. Based on a close reading of the mining enterprise’s journal, it identifies three factors accounting for the rising politicization of ethnicity in microlevel dynamics within the Trepça mining enterprise. First, the article points at ethnic grievances in intra-elite managerial tensions and miners’ unrest. It relates these to structural conditions generated by the shifting cultural divisions of labor in Kosovo mining. Second, the article looks at counter-mobilizational dynamics among Kosovo Albanian miners, which were directly provoked by Serbian ethnopolitical mobilization during Slobodan Milošević’s rise to power. In a final step, the article reconstructs socio-occupational realignments taking shape in the particular decision-making structures of the mining enterprise. Against a background of internal power struggles and reorganizations, the executive management and the miners found themselves on the defensive against party representatives and managerial competitors. Making use of the enterprise’s institutional setup, they established a strong ethnopolitical alliance, which culminated in the underground strike of February 1989. The article suggests that this approach can be valuable to study other cases of intersecting social and ethnopolitical mobilization.
This study examines how Slovenian communist leadership’s views on the Yugoslav state framework evolved in the late 1980s. To this end, the actions of Slovenian leaders during the procedure of amending the Yugoslav constitution and the discussions in the Slovenian party headquarters on the subject of relations in the federation are analyzed in detail. On the background of growing nationalism in public opinion in Slovenia, the communist leaders of the republic put themselves in an increasingly antagonistic position vis-à-vis the federal center. During 1987, they rejected several proposals for changes to the Yugoslav constitution, which they had initially agreed to based on an incorrect assessment of Slovenian public opinion. Then, in the summer of 1988, in the atmosphere of the Slovenian Spring, local leaders began to favor the weakening of the ties between the Yugoslav republics and redefinition of Yugoslavia as a confederation. Simultaneously, Slovenian politicians were also increasingly questioning some primary assumptions about the existence of the common state and radicalized their political methods in terms of promoting Slovenian interests at the federal level.
This article introduces the forum on food shortages during the post-Habsburg transition in the Bohemian Lands and Slovenia. Using examples from these regions, it first outlines the food crisis that developed during World War I and contributed to the internal disintegration of the Habsburg Empire. The article then turns to Czechoslovakia and Yugoslavia, successor states which, despite their victorious status and optimistic prospects for the future, had to contend with food shortages that lasted well beyond 1918. Shortages remained one of the main challenges to the consolidation of these newly formed states. Finally, and most importantly, the article provides an overview of the state of the art in Czech, Slovene, and international historiography, identifies gaps in knowledge, and presents our approach to the topic.
The new states that were established in the autumn of 1918 presented themselves as something new and better. Not only were they supposed to be the embodiment of the “national yearnings” of the formerly “oppressed nations” of the Habsburg Empire, but they were also meant to be more democratic and it was promised that their administrations would work better and their economies would flourish. In short, they were to be a decisive break with the imperial past. However, the new nation-states often could not deliver on these lofty promises, and, as a result, their legitimacy began to erode rather rapidly. In this context, the inability to quickly improve the food supply played an important role. In the Slovene part of Yugoslavia, the inadequate supply of basic foodstuffs, rationing, and increasing prices made the already volatile situation worse, as parts of the population began to grumble, protest, and yearn for the Habsburgs, looking across their northern and western borders. Police and court files, district captains’ reports, and various other sources indicate that after the proclamation of independence the mood of the population quickly soured, and that the legitimacy of the new state was often questioned.
The war in the former Yugoslavia produced many highly trained and experienced combatants, some of whom engaged not only in a variety of organized criminal activities such as the illicit trade of natural resources, trafficking and corruption, but also war crimes. In the post-war environment various criminal groups took advantage of post-conflict transition conditions which enabled them to be transformed into legitimate legal entities. The failure to investigate and hold to account those involved in criminal activity meant that demobilized soldiers turned to highly profitable, legally constituted private military and security companies (PMSCs). This is coupled with poorly designed security sector reforms that often fail to enhance effective and accountable security that is respectful of human rights. In recent years, similar transformations of many former combatants and criminal groups into legitimate PMSCs around the globe have raised new concerns about their growing activities across different sectors. This article uses the former Yugoslavia as an example from which to highlight some of the increasingly common problems posed by the creation of private military and security providers globally, as a result of the current uncoordinated processes to prevent armed conflicts. The article reflects on the need to avoid smart sanctions and use other foreign policy tools, while calling for an integrated approach to security sector reform and transitional justice that is necessary for sustainable peace.
The objective of the article is to establish why a financial bonus for Slovenian–Italian bilingualism was introduced in the District of Koper (comprising today’s Slovenian municipalities of Ankaran, Koper, Izola and Piran), which came under Yugoslav rule after 1954. Using Brubaker’s triadic nexus concept and analysis of newly discovered archival sources, the authors found that (a) on the federal level, Yugoslavia only focused on minority protection as much as it was required to by international agreements and treaties, (b) the Italian minority itself was not a relevant actor in the Yugoslav system of minority protection, (c) Italy had a marginal role in the process of protecting the Italian minority in Yugoslavia, and (d) the political elite in Yugoslavia introduced the bilingualism bonus to encourage the integration of the Italian minority when building a new (socialist) sociopolitical order. The Slovenian-Italian bilingualism bonus was therefore not an altruist measure directed at minority protection, but rather a self-serving measure by the authorities to reinforce their power.
This essay seeks in Tracy an account of dialogue as the first hope of post-war forgiveness and reconciliation, for the author’s own troubled setting of post-civil war Croatia. Despite Tracy not having written on reconciliation after conflict, ‘a Tracyean route to the hope of dialogue’ takes shape here via Tracyean emphases on ‘history’, ‘tragedy’, and ‘fragments’. Dialogue becomes theological here not solely on account of religious contexts widely present in Croatia, but also, after Tracy, whenever dialogue approaches its proper goals and reach. In ‘a practical-historical context of despair and violence’, recent works by Tracy helps by: (1) highlighting the value of a tragic sensibility within culture and Christianity; and (2) proposing hope around strong fragments (or ‘frag-events’). In an innovative application of Tracy, some of the most powerful Croatian fragments are those ordinary inhabitants whose lives are witness to the country’s collective failures in addressing ongoing experiences of extraordinary injustice and suffering. It is to them that dialogue must be exposed if Croatian society is to open itself towards a divine Infinity of hope and forgiveness.
This article explores the journey of Berlin Rabbi Joachim Prinz (1902–1988) to Yugoslavia at the invitation of Zagreb Zionist leader Lavoslav Schick (1881–1941) in late 1935. It examines the transnational cooperation between German and Yugoslav Zionists in the interwar period and their efforts to cope with the plight of German and southeastern European Jewry alike. Although Jewish representatives of different countries cooperated intensively during the interwar period, we know little about it. Thus, this article intervenes in current research on European Jewish history and contributes to a growing interest in the transnational entanglements of European Jewry and Jewish politics in the 1930s and early 1940s by focusing on two important protagonists of Jewish interwar politics in Germany and Yugoslavia.
Chapter 4 gives an account of the role of repertoire and travel in German public theatre and how the Theater an der Ruhr works against national understandings of canonised theatrical repertoires. It examines why German repertoire theatres do not discard plays after a season but reperform them for years, even decades, and what consequences this has for actors and their self-cultivation, as well as for the building of an ethico-aesthetic tradition in an institution. This system goes hand in hand with the closely knit notion of the ensemble in German theatre. This chapter explores these notions through a case study of the transnational repertoire of the Theater an der Ruhr and their long-term collaborations with international theatre-makers from precarious parts of the world, known as the ‘international theaterlandscapes project’. I accompanied the Theater’s journey to Algeria and witnessed first-hand their cooperation with Algerian and Tunisian artists after the ‘Arab spring’, focusing on the way in which theatre develops forms of transnational diplomacy and troubles national narratives of cultural heritage.
Beginning with the profound geopolitical changes created by the dissolution of the Austro-Hungarian monarchy and the creation of the Czechoslovak and Yugoslav states, this article examines how medical knowledge about maritime climate and sea-based therapies was mobilized in Czech popular touristic writing about Yugoslavia's Adriatic coast in the 1920s. The analysis of archival documents as well as non-specialist medical publications of Czech or Prague-trained doctors show that Czech tourists and curists (travelers in search of health treatments) were offered a freeform, all-encompassing therapeutic environmental approach. Inspired by Neo-Hippocratic principles, doctors stressed the importance of factors such as salt water, clean air, temperature variation, sunshine, flora, and modern facilities for disease prevention or the restoration of one's health. These doctors’ relative success in promoting the therapeutic virtues of the Adriatic Sea is explained in large part, this article argues, by a broad nexus of intertwined interests (such as the growth of tourism, concerns about public health, and the influence of Neo-Slavism) embedded in the project of transforming the Adriatic Sea into a therapeutic site.
This section focuses on a set of occupied countries whose internal conflicts during and/or immediately after occupation rose to a level of violence that can be described as civil war. Although each of these clashes featured particular characteristics arising from local conditions, participants were usually acutely aware of their connection to the continental and global theaters of warfare as well as to analogous internal conflicts in other occupied countries. One can therefore speak of a sort of archipelago of loosely analogous, temporally overlapping (though not necessarily synchronous), and at least indirectly interconnected civil wars fought across a wide array of lands amidst the overarching global conflict. Indeed, this archipelago extended well beyond Europe, as will be seen in the discussion of the Chinese case.
This short piece comments on the articles presented in the forum on Adriatic tourism and their analyses of competing historical claims to “our Adriatic.” The comment focuses on questions raised about ownership of the sea and the Adriatic's borders of belonging. While sovereignty over areas of the Adriatic has proven an enduring diplomatic issue in both the twentieth and twenty-first centuries, the forum authors instead consider claims by different types of actors: tourists (particularly Czech tourists who claimed a special relationship between Czechs and their South Slav “brothers”); investors in hotels and related infrastructure; socialist Yugoslav tourism planners; and environmentalists concerned with issues of pollution. In tracing out tensions in the agendas of hosts and visitors, as well as planners and scientists, the forum's essays measure and map the socio-ecological metabolism of the modern eastern Adriatic.
In this article I discuss the process of choreographing “traditional” and “folk” dances in the former Yugoslavia, aligned with Yugoslav socialist ideologies that glorified the collective cultural authorship of the people, which allowed for these dances to adopt a new dimension as they took the form of a choreographed spectacle. I explain how Yugoslav choreographers utilized archival research to create a repertoire of choreographic representations of Yugoslav identity in constructing what I theorize as heritage choreography. Reflecting on how ideology moved the collective body of the Yugoslav people through choreographed works deemed as heritage, I broaden the understanding of choreographing that differs from Western concert dance practices. Furthermore, I provide alternative examples of dance making that are rooted in local understandings of spectacle, thereby enriching the conversation about what the act of choreographing entails.
This chapter examines the feminist approach to justice of the Women’s Court, a leading feminist alternative justice mechanism held in the former Yugoslavia. It describes the critique of existing models of international justice in the Women’s Court, together with its development of a new paradigm of justice and its building of an alternative justice mechanism. The chapter identifies the fundamental categories of the new feminist paradigm of justice: (1) transformative feminist justice; (2) gender-based harms; (3) feminist justice proceedings; (4) feminist judgement; and (5) subjects of justice. Drawing on feminist psychoanalytic theory, the chapter analyses the discursive structure and operation of this feminist model of justice, showing it expresses alternative forms of global exchange between women as subjects of justice. It argues that the Women’s Court creates new forms of feminist knowledge, which can represent new feminist social relations and values. The chapter traces how Women’s Court both articulates the structural injustices produced by the intensification of neoliberal globalisation in the former Yugoslavia and expresses the alternative possibilities of social solidarity and emancipation that can emerge in the same global social processes.
This chapter explores the juridical concepts of subject and society in international criminal law, the global social relationships that they express, and the historical conditions under which they emerge. It examines how international criminal law operates as a global legal form that orders categories of persons, crimes, and societies at the transnational level, focusing on sexual violence as an international crime. It draws on feminist accounts of the ‘state of exception’ to show how international criminal law structures ‘international society’ as a fraternal and ethno-nationalist social order and as hegemonic legal relations between non-state subjects. The chapter then examines the historical conditions under which global social relationships assume this legal character through an analysis of the Yugoslavian conflicts and the ICTY. Focusing on conflict-related sexual violence and its international criminalisation, the chapter shows how the global legal form emerges in the social processes of globalisation and expresses global relations of exchange. It argues that the global legal form emerges from the dominating and emancipatory social relations that globalisation produces and operates as a juridical element of global social relations.
This paper presents an inexhaustive but thorough review of the evidence of violence against persons with disabilities that came before, or ought to have been known to, the prosecutors of the international criminal tribunals for the former Yugoslavia, Rwanda and Sierra Leone. This research demonstrates that despite significant and compelling evidence from investigators, journalists and witnesses, gross violations against persons with disabilities were largely ignored by the prosecution or treated merely as aggravating factors at sentencing. These crimes could instead have been characterized as an “other inhumane act” prosecutable as a crime against humanity, which would have emphasized the gravity of the crimes, provided recognition of the victims’ suffering, imposed criminal sanctions on those responsible, and unequivocally condemned violence against persons with disabilities during armed conflict.
Chapter 12 shows how the Federal Republic’s booming economy created new challenges and expectations. Currency crises wracked the West, leading to the final breakdown of the Bretton Woods order. Together with other leaders of the newly expanded EC of Nine, Brandt and finance minister Helmut Schmidt instituted a “joint float” of European currencies (excluding Britain, Ireland, and Italy). The Nixon administration tried to slow the EC’s momentum by proposing a “Year of Europe” that would cement U.S. leadership; Bonn was again caught between the United States and France, with both countries fearing that West Germany had become “Finlandized” as a result of its Ostpolitik. Brezhnev’s visit to Bonn, along demands raised by Yugoslavia, Poland, and Romania, showed that West German prosperity had raised expectations of financial generosity. Brandt’s Germany began to play a more visible role in Middle Eastern diplomacy, and in September East and West Germany were finally able to join the United Nations. The EC-9 undertook steps toward greater coordination of foreign policy, particularly at the UN, and Brandt insisted that West Germany was there to act as a European power.