This paper focuses on how the human body, and the dead body in particular, was used to create social categories and identities in prehistoric Cyprus. Specifically, it explores how a particular condition, such as death, was integrated into social processes, and how the treatment of dead bodies both created and reinforced social categories and identities. The material the paper focuses on is the mortuary evidence from Chalcolithic Cyprus (3800–2300 BC). In particular, it argues that the extensive, intentional manipulation of dead bodies and human remains visible in Cypriot Chalcolithic cemeteries was aimed at integrating the individual to communal, collective wholes on the occasion of death and during the time period that followed.

This article summarizes and discusses recent research into the Danish Bell Beaker phenomenon c.2350–1950 BC. Its focus is on the meaning of material culture here represented by Bell Beakers and bifacial lanceolate flint daggers, both seen from a social perspective. The Bell Beaker pottery is known to have had a very wide distribution. However, questions remain as to why Bell Beakers were only adopted in some regions and what meaning this special pottery had? Similarly the Danish type I daggers, which were manufactured within the context of the Danish Bell Beaker phenomenon in the northern parts of Jutland, had a wide distribution. Daggers of this type, which in general denote male identity, were exported in vast quantities, especially to Norway and the western parts of Sweden. In both case studies the evidence from a Danish Bell Beaker settlement site excavated in recent years – Bejsebakken – plays a major part.

Ornaments, jewellery, personal equipment and weapons in graves can be defined as relicts of ancient costumes and weapon assemblages which are connected to the social identities of the buried persons. At several late Bronze Age and early Iron Age sites in the north Caucasus (Koban culture) large numbers of richly furnished graves allow the reconstruction of specific costume and armour groups. These can be related to factors which structured these communities into a ranked society. This article is based on the investigation of two cemeteries in Chechenia (north-eastern Caucasus) which demonstrate the change in social differentiation during the developed Iron Age. The article also includes a general discussion about the concepts of costumes and their potential for reconstructing social identities.