The vast mortuary complexes of the Xiongnu, the world’s first nomadic empire (c. 200 BC–AD 100), were important statements of elite power and ritual commemoration in Inner Asia. Very few of the features that accompanied the main tombs, however, have been fully excavated and investigated. This study is one of the first to assess completely the small archaeological features—and associated faunal remains—that surround the more monumental structures, features that intimate substantial investments in, and ritual activities around, these mortuary arenas. This research provides an important contribution to the understanding of the social politics of ritual practices and the development of complex institutions in steppe pastoral societies.

The use of tar and resinous substances dates back far into Scandinavian prehistory. How it was produced, however, was unknown until recent excavations in eastern Sweden revealed funnel-shaped features—now identified as structures for producing tar. A new way of organising tar production appeared in the eighth century AD, leading to large-scale manufacture within outland forests. Intensified Viking Age maritime activities probably increased the demand for tar, which also became an important trade commodity. The transition to intensive tar manufacturing implies new ways of organising production, labour, forest management and transportation, which influenced the structure of Scandinavian society and connected forested outlands with the world economy.

With the exception of Circum-Alpine wetland sites, structural remains of fourth-millennium BC settlements in Central Europe are rarely encountered. As a result, there is a dearth of information concerning settlement organisation and social differentiation. Recent excavations at the waterlogged Parkhaus Opéra site on the shores of Lake Zurich have, however, provided important new evidence for the existence of complex Late Neolithic settlement strategies and social stratification. Excellent organic preservation conditions permit extensive dendrochronological analyses of structures and the precise phasing of building activity. The results reveal a complex and highly dynamic settlement system, and provide a rare insight into the organisation of Late Neolithic Central European society.

The date of unique symbolic carvings, from various contexts across north and east Scotland, has been debated for over a century. Excavations at key sites and direct dating of engraved bone artefacts have allowed for a more precise chronology, extending from the third/fourth centuries AD, broadly contemporaneous with other non-vernacular scripts developed beyond the frontiers of the Roman Empire, to the ninth century AD. These symbols were probably an elaborate, non-alphabetic writing system, a Pictish response to broader European changes in power and identity during the transition from the Roman Empire to the early medieval period.

The diversity of archaeological evidence for the adoption of farming in Northern Europe has led to competing hypotheses about this critical shift in subsistence strategy. Through a review of the archaeological material alongside ethnographic evidence, we reconsider the Neolithic Transition in Southern Scandinavia, and argue for both continuity and change during the early Funnel Beaker Culture (c. 4000–3500 cal BC). A new model is proposed for understanding the processes of regional transition—one which allows for compromise between the dominant explanatory frameworks. We conclude that the first centuries of the Scandinavian Neolithic saw cultural and economic negotiation between the last foragers and the first farmers. This has major implications for the understanding of agricultural origins in Northern Europe.

Settlements incorporating large-scale human aggregations are a well-documented but poorly understood phenomenon across late prehistoric Europe. The authors’ research examines the origins and trajectory of such aggregations through isotope analysis of human skeletal remains from the mega-site of Marroquíes in Jaén, Spain. The results indicate that eight per cent of 115 sampled individuals are of non-local origin. These individuals received mortuary treatments indistinguishable from those of locals, suggesting their incorporation into pre-existing social networks in both life and death. This research contributes to our understanding of the extent and patterning of human mobility, which underlies the emergence of late prehistoric mega-sites in Europe.

Migration was a key social process contributing to the creation of the ‘Chaco World’ between AD 800 and 1200. Dynamic social network analysis allows for evaluation of several migration scenarios, and demonstrates that Chaco’s earliest ninth-century networks show interaction with areas to the west and south, rather than migration to the Canyon from the Northern San Juan. By the late eleventh century, Chaco Canyon was tied strongly to the Middle and Northern San Juan, while a twelfth-century retraction of networks separated the Northern and Southern San Juan areas prior to regional depopulation. Understanding Chaco migration is important for comprehending both its uniqueness in U.S. Southwest archaeology and for comparison with other case studies worldwide.

Çatalhöyük is one of the most well-known and important Neolithic/Chalcolithic sites in the Middle East. Settlement at the site encompasses two separate tell mounds known as Çatalhöyük East and West, with the focus of attention having traditionally been upon what is often regarded as the main site, the earlier East Mound. Limitations of dating evidence have, however, rendered the nature of the relationship between the settlements on these mounds unclear. Traditional models favoured a hiatus between their occupation, or, alternatively, a rapid shift from one site to the other, often invoking changes in natural conditions by way of an explanation. New dates challenge these theories, and indicate a potentially significant overlap between the occupation of the mounds, starting in the late seventh millennium BC.

The cold, wet climate of the Arctic has led to the extraordinary preservation of archaeological sites and materials that offer important contributions to the understanding of our common cultural and ecological history. This potential, however, is quickly disappearing due to climate-related variables, including the intensification of permafrost thaw and coastal erosion, which are damaging and destroying a wide range of cultural and environmental archives around the Arctic. In providing an overview of the most important effects of climate change in this region and on archaeological sites, the authors propose the next generation of research and response strategies, and suggest how to capitalise on existing successful connections among research communities and between researchers and the public.

Religion, social identity and social formation processes are topics of great interest to the archaeological community. Regarding the Neolithic and Early Bronze Age monuments of Central Europe, evidence from recent excavations at the Pömmelte enclosure in Central Germany suggests that circular or henge-like enclosures were monumental sanctuaries that served as venues for communal gatherings, ritual activities and performance. We suggest that such enclosures represent complex metaphors, possibly representing cosmological geographies, and that they also played important roles as communal structures in local identity formation and social regulation.

The Shang Dynasty has attracted much archaeological research, particularly the renowned ‘royal tombs’ of the Xibeigang cemetery at Anyang Yinxu, the last Shang capital. Understanding of the social strategies informing Shang mortuary practices is, however, very limited. A new reconstruction of the detailed chronology of the cemetery is presented here, allowing social theory to be applied, and reveals the strategic social decisions behind the placement of the tombs in relation to each other. The results of this analysis are important not only for the reconstruction of the social structure and organisation of the late Shang dynasty, but also for understanding the relationship between mortuary practices and the functioning of early states in other regions.

The European Migration Period (c. AD 400–550) was characterised by political, social and economic instability. Recent excavations at Sandby borg ringfort on the island of Öland in Sweden have revealed indisputable evidence of a massacre which occurred at that time. Osteological, contextual and artefactual evidence strongly suggest that the fort was abandoned immediately following the attack and was left undisturbed throughout antiquity. Sandby borg offers a unique snapshot of domestic life and abrupt death in the Scandinavian Migration Period, and provides evidence highly relevant to studies of ancient conflict, and on social and military aspects of Iron Age and Migration Period societies.

Archaeological evidence for the Viking Great Army that invaded England in AD 865 is focused particularly on the area around St Wystan's church at Repton in Derbyshire. Large numbers of burials excavated here in the 1980s have been attributed to the overwintering of the Great Army in AD 873–874. Many of the remains were deposited in a charnel, while others were buried in graves with Scandinavian-style grave goods. Although numismatic evidence corroborated the belief that these were the remains of the Great Army, radiocarbon results have tended to disagree. Recent re-dating of the remains, applying the appropriate marine reservoir correction, has clarified the relationship between the interments, and has resolved the previous uncertainty.

Fish-hooks discovered among grave goods associated with an adult female burial at the Tron Bon Lei rockshelter on the island of Alor in Indonesia are the first of their kind from a Pleistocene mortuary context in Southeast Asia. Many of the hooks are of a circular rotating design. Parallels found in various other prehistoric contexts around the globe indicate widespread cultural convergence. The association of the fish-hooks with a human burial, combined with the lack of alternative protein sources on the island, suggest that fishing was an important part of the cosmology of this community. The Tron Bon Lei burial represents the earliest-known example of a culture for whom fishing was clearly an important activity among both the living and the dead.

The trade networks of the Roman Empire are among the most intensively researched large-scale market systems in antiquity, yet there is no consensus on the economic structure behind this vast network. The difficulty arises from data fragmentation and the lack of formal analytical methods. Here, the authors present a Bayesian analysis quantifying the extent to which four previously proposed hypotheses match the evidence for the market system in Roman olive oil. Results suggest that the size of economic agents involved in this network followed a power-law distribution, strongly indicating the presence of free market structures supplying olive oil to Rome. This new analysis offers an important tool to researchers exploring the impact of trade on the dynamics of past societies.

Archaeological textiles are relatively rare finds in Mediterranean Europe, but many fragments survive in a mineralised form. Recent analysis of Iron Age textiles from Italy and Greece indicates that, despite the use of similar textile technologies at this time, Italy shared the textile culture of Central Europe, while Greece largely followed the Near Eastern traditions of textile production. This research greatly expands our current understanding of the regional circulation of textile technological knowledge and the role of textiles in ancient societies.

The city of Jerash in northern Jordan was badly damaged by an earthquake in AD 749. As a result of this, many parts of the city, including the Northwest Quarter, were abandoned and further construction ceased. Archaeological excavations in those parts of the city therefore reveal snapshots in time from the moment at which disaster hit. Of particular interest is the so-called ‘House of the Tesserae’, where archaeologists discovered a trough for the storage of pieces to be used in the construction of mosaics. The find, reported here for the first time, provides a unique insight into the practice of mosaic-laying during the Early Islamic Period.

Excavations at Ceibal in Guatemala have recovered numerous polished celts from contexts dating throughout the Preclassic Maya occupation of the site. The celts are made of different types of greenstone, and most were deposited in caches in public areas close to ceremonial structures. Recent study shows how deposition practices changed over time. Furthermore, microwear analysis suggests that the majority of celts did not have a practical function. It is argued, instead, that the caches of greenstone celts represent public rituals relating to the establishment of early Preclassic elites.

Recent analysis of the wool textiles from the famous Egtved oak coffin burial in Denmark indicated that the wool had been obtained from beyond Denmark. Was this an isolated case or evidence of a large-scale wool trade in the Danish Bronze Age? To investigate the broader pattern of wool provenance, textile manufacturing and trade practices, strontium isotope and organic dye analyses were conducted on textiles from a variety of selected burial contexts. Strontium isotope analysis revealed that at least 75 per cent of the Bronze Age wool samples originated outside present-day Denmark. Results also showed no evidence for the use of organic dyes, thereby supporting the hypothesis that no dyestuffs were used in Nordic Bronze Age textile production. These results challenge extant interpretations of Scandinavian Bronze Age textile provenance, and demonstrate the complexity of exchange networks in wool textiles during this period.