Current debates surrounding decolonisation and the democratisation of display are a critical issue for prehistoric collections as well as more recent material. The objects most likely to symbolise prehistory in museum displays, and thus in the popular imagination—those made of precious, skilfully worked materials—are a restricted group of iconic things, often interpreted as reflective of social status rather than anything more personal or spiritual. To contextualise this debate, the authors outline public reaction to the display of alternative objects with more representative messages within The World of Stonehenge exhibition, which was held at the British Museum in 2022.

The late seventh-century introduction of silver coinage marked a transformation in the economy of north-west Europe, yet the source(s) of the silver bullion behind this change remains uncertain. Here, the authors use combined lead isotope and trace element analysis of 49 coins from England, Frisia and Francia to provide new insights into north-European silver sources during the ‘long eighth century’ (c. AD 660–820). The results indicate an early reliance on recycled Byzantine silver plate, followed by a shift c. AD 750 to newly mined metal from Francia. This change indicates the strong role of the Carolingian state in the control of metal sources and economic structures across the North Sea zone.

Fog oases (lomas) present pockets of verdant vegetation within the arid coastal desert of Andean South America and archaeological excavation within some of the oases has revealed a long history of human exploitation of these landscapes. Yet lomas settlements are under-represented in archaeological datasets due to their tendency to be located in remote inter-valley areas. Here, the authors employ satellite imagery survey to map the locations of anthropogenic surface features along the central Peruvian coast. They observe two categories of archaeological features, large corrals and clustered structures, and document a concentration of settlement features within lomas landscapes that suggests a pre-Hispanic preference for both short- and long-term occupation of these verdant oases.

The inability to differentiate skeletal remains belonging to the ferret from those of its wild ancestor, the European polecat, presents a particular challenge for zooarchaeologists which currently hinders a better understanding of ferret domestication history. Using a geometric morphometric approach on the mandible, this study provides a new method to distinguish the two forms. Despite a small sample size and some overlap in the dataset, this method allowed the identification of a (post)medieval specimen from Mechelen (Belgium) as a wild polecat. Results demonstrate that ferrets can largely be distinguished from polecats based on mandibular morphology.

Archaeological cultures present allegories of ethnic identities across the centuries or millennia but such conceptualisations are necessarily incomplete and lack the resolution to explore transitions between cultures. Here, exploration of the archaeological contexts, production methods, stylistic variation and radiocarbon dating of 20 preserved textile fragments facilitates an examination of cultural change at Huaca del Sol (Huacas de Moche, northern Peru). While occupants of the site experienced many outside cultural influences, including those from the highland Wari Empire, continuity in textile traditions suggests that some sense of Moche identity was maintained through the tenth century and after the perceived end of the Moche culture.

Amid resurgent geopolitical fissures and in the aftermath of the Covid-19 pandemic, there is a growing awareness in the sector of the need for, and concern about, national and international collaboration in archaeological projects. This article reflects on present-day challenges for international collaboration in central Eurasian archaeology and furthers a much-needed discussion about (re)integrating local narratives with inter-regional trends in future research. Responsible and practical proposals for bridging collaborator differences in institutional or publishing obligations, language capacities and access to resources are discussed.

The widespread significance of tobacco in Mesoamerica is documented in historical and ethnographic sources, yet recovery of the organic remains of this plant from archaeological contexts is rare. Here, the authors present evidence for the ritual use of tobacco at Cotzumalhuapa, Guatemala, during the Late Classic period (AD 650–950). Detection of nicotine in residue analysis of three cylindrical ceramic vases recovered from cache deposits near the El Baúl acropolis suggests that these vessels contained tobacco infusions or other liquid preparations. These results suggest an ancient ritual practice involving tobacco for which there was previously no physical evidence in Mesoamerica.

Stratigraphic data form the backbone of archaeological records from excavated sites and are essential for the integrated analysis and wider interpretation of artefacts and sites. Accessible archiving of this data is therefore vital for understanding and revisiting such interpretations. Here, the authors highlight the need for more consistent digital records of stratigraphic and associated temporal relationships derived during post-excavation analysis phasing activities. They argue for the distillation of best practice in post-excavation procedures and the application of consistent and persistent terminology to make this fundamental archaeological data sustainably FAIR (findable, accessible, interoperable and reusable) and ‘Open’ across present-day geopolitical and spatiotemporal boundaries.

The American sweet potato (Ipomoea batatas) is a globally important comestible crop that features prominently in Polynesian lore; however, the timing and mode of its Oceanic transplantation remain obscure. New research from the Māori cultivation site M24/11 in Aotearoa/New Zealand, presented here, offers a re-evaluation of evidence for the early use and distribution of the sweet potato in southern Polynesia. Consideration of plant microparticles from fourteenth-century archaeological contexts at the site indicates local cultivation of sweet potato, taro and yam. Of these, only sweet potato persisted through a post-1650 climatic downturn it seems, underscoring the enduring southern-Polynesian appeal of this hardy crop.

Recent archaeological research in the Andes suggests that Indigenous herders carefully managed their environments through the modification of local hydrology and vegetation. However, the limited geographical scale of previous research makes it challenging to assess the range and prevalence of pastoralist land management in the Andes. In this article, the authors utilise large-scale, systematic imagery survey to examine the distribution and environmental contexts of corrals and pastoralist settlements in Huancavelica, Peru. Results indicate that corrals and pastoralist settlements cluster around colonial and present-day settlements and that a statistically significant relationship exists between pastoral infrastructure and perennial vegetation. This highlights the utility of remote survey for the identification of trans-regional patterns in herder-environment relationships that are otherwise difficult to detect.

Modern and contemporary archaeology, the French equivalent of historical archaeology, emerged in the 1970s. Subsequent attempts at theorising this sub-discipline have been hindered by a lack of broad professional recognition and funding. While the archaeology of the sixteenth to eighteenth centuries is now more widely recognised in France, studies of the post-nineteenth-century period remain limited to a few specific contexts. Here, the author offers an overview for the Anglophone readers of modern and contemporary archaeology in France and argues that greater theorisation, cross-fertilisation with other archaeological traditions and a diversification of the range of themes considered might enhance recognition of this sub-discipline within and beyond France.

The activities of metal-detectorists and other finders and collectors of archaeological objects are increasingly of interest for researchers in archaeology and related disciplines. In this methods article, the authors introduce semi-structured archaeological object interviews—inspired by the object interview in sociology—as a means of observing the meanings and biographies that finder-collectors create for, and with, the objects in their stewardship. The challenges and opportunities for researchers using this method are explored and the authors offer reflections from in-the-field experiences with finder-collectors in Flanders, Finland and Norway.

Calls for the restitution and repatriation of cultural objects continue to escalate. High-profile cases such as the Parthenon Frieze and the Benin Bronzes dominate international news cycles and provoke fierce debate; however, less attention has been paid to items that are quietly returned and to the potential positive outcomes for the institutions on both sides. This article discusses three Southeast Asian case studies to address this lacuna and urges institutions to become more proactive in their engagement with restitution and repatriation claims.

Archaeological surveys conducted through the inspection of high-resolution satellite imagery promise to transform how archaeologists conduct large-scale regional and supra-regional research. However, conducting manual surveys of satellite imagery is labour- and time-intensive, and low target prevalence substantially increases the likelihood of miss-errors (false negatives). In this article, the authors compare the results of an imagery survey conducted using artificial intelligence computer vision techniques (Convolutional Neural Networks) to a survey conducted manually by a team of experts through the Geo-PACHA platform (for further details of the project, see Wernke et al. 2023). Results suggest that future surveys may benefit from a hybrid approach—combining manual and automated methods—to conduct an AI-assisted survey and improve data completeness and robustness.

Recent research has considered the relationship between Stonehenge and sites in south-west Wales, raising questions about whether the first monument at Stonehenge copied the form of an earlier stone circle at Waun Mawn and how the relationship between these sites was connected with the transport of bluestones between the different regions. But Stonehenge and Waun Mawn are not the only prehistoric sites in Britain and Ireland that share architectural elements and hint at social connections across vast distances of land and sea. This debate article explains how the questions raised about these Late Neolithic monuments can and should be applied to other monumental complexes to explore this insular phenomenon.

Cultural inheritance is a central issue in archaeology. If variation were not inherited, cultures could not evolve. Some archaeologists have dismissed cultural evolutionary theory in general, and the significance of inheritance specifically, substituting instead a view of culture change that results from agency and intentionality amid a range of options in terms of social identity, cultural values and behaviours. This emphasis projects the modern academic imagination onto the past. Much of the archaeological record, however, is consistent with an intergenerational inheritance process in which cultural traditions were the defining characteristics of behaviour.