Modern democracies, including the United States, rely upon three normative elements: (1) rights expressing the dignity of the citizen; (2) law expressing a commitment to public reason; (3) elections as the method of selecting representatives. In each dimension, citizens are to see a representation of themselves as popular sovereign. Morality and law are not matters to be resolved at the polls. Yet, popular opinion, supported by contemporary social sciences, tends to reduce democracy to the third element. On this view, the higher the voter turnout, the better the democracy. In an age in which we worry as much about majority, as minority, tyranny, this view is not credible. A mob at the polls is still a mob even if it is a majority. An exclusive focus on quantification represents a profound misunderstanding of the meaning of democracy. Democratic politics includes an interpretive practice across the moral and the legal dimensions. It relies as much on persuasion as on proof. Recovery of a vibrant democratic life requires a renewed appreciation of a public humanities, not as a pastime but as way of living.

Using a national audit of mayors in the United States, this paper examines responsiveness to Latine lesbian and gay constituents who request that their city issue an LGBTQ pride proclamation. Drawing on theories of intersectionality, descriptive representation, and political institutions, we articulate the conditions under which mayors are responsive to public-facing constituency service requests to issue LGBTQ pride proclamations. We find that mayors are more responsive to requests from lesbian couples than gay couples. In addition, baseline responsiveness to our inquiry was influenced by mayors’ identity characteristics. LGBTQ mayors were more likely to respond than non-LGBTQ mayors, but Latine mayors were less likely to respond than non-Latine mayors. In addition, mayors who represent cities where nondiscrimination ordinances protect LGBT people from discrimination were more responsive than mayors who represent cities where LGBT people are not protected from discrimination. These findings demonstrate how intersectional frameworks can advance audit experiments and that shared descriptive characteristics do not inevitably translate into responsiveness, a common assumption in single-axis studies of representation.

This study evaluates the visibility of French-speaking scholars in Canadian political science by analyzing the reading materials assigned in Canadian politics courses. Extending Daoust et al.'s (2022) research, we establish a baseline for their calculations and build an original dataset gathered from all political science departments’ websites and Google Scholar. Our analysis based on three assumptions about the expected academic representation of francophones—Canada's linguistic composition, the makeup of political science departments and faculty members’ productivity—reveals a discrepancy favouring anglophone scholars by up to four percentage points. Our findings extend Daoust et al.'s (2022) contribution by highlighting a similar language-based bias in overall citation practices among Canadian scholars, with French-speaking authors being significantly under-cited compared to their English-speaking counterparts despite demonstrating higher levels of overall productivity. Implications for the future of the discipline are also discussed.

This study examines how voters’ perceptions of ideological incongruence with political parties affect their satisfaction with democracy. Using panel data from the British Election Study, we first demonstrate that greater misperception of party positions correlates with higher perceived ideological distance from one's preferred party. We then show that this increased perceived incongruence is associated with lower satisfaction with democracy when controlling for objective measures of incongruence. These findings are consistent across several alternative measures and specifications, and similar results are found in cross-sectional data from Europe. The results suggest that subjective perceptions of representation, potentially distorted by misperceptions, play a role in shaping citizens’ attitudes toward the political system. While the limitations of the study warrant caution in interpretation, the study contributes to the literature by highlighting the importance of perceived ideological congruence for understanding the link between representation and satisfaction with democracy.

The Bosniak and Albanian minorities in postcommunist Montenegro have supported and been represented by mainstream Montenegrin parties more than by their ethnic parties. This stands in striking contrast to the situation in neighboring Serbia and North Macedonia where the Bosniak and Albanian minorities vote almost exclusively for their ethnic parties. The Montenegrin case stands out as deviant also when one considers a number of extant explanations, all of which would predict a different outcome. Montenegrin Bosniaks and Albanians constitute two native, sizeable and geographically concentrated minority groups inhabiting a country with an institutional framework and several special electoral arrangements favoring minority parties. Drawing on original data on Bosniak and Albanian legislators elected across 12 parliamentary elections in Montenegro (1990–2023), municipality and country-level parliamentary election results and 12 semi-structured elite interviews, I argue that what explains the deviance in the Montenegrin case is the peculiar nature of Montenegrin identity, specifically the fact that it does not pit the majority against minority, but rather it pits the Montenegrin and Serbian components of the Orthodox majority against each other and in such a context the non-Orthodox minorities become critical political allies of the Montenegrin bloc against the Serbian one.

Group-based identities are an important basis of political competition. Politicians consciously appeal to specific social groups, and these group-based appeals often improve the evaluation of parties and candidates. Studying place-based appeals, we advance the understanding of this strategy by distinguishing between dominant and subordinate social groups. Using two survey experiments in Germany and England, we show that group appeals improve candidate evaluation among subordinate (rural) voters. By contrast, appeals to the dominant (urban) group trigger a negative reaction. While urban citizens’ weaker local identities and lower place-based resentment partly explain this asymmetry, they mainly dislike group-based appeals because of their antagonistic nature. If the same policies are framed as benefiting urban and rural dwellers alike, candidate evaluation improves. Thus, people on the dominant side of a group divide reject a framing of politics as antagonistically structured by this divide, even if they identify with the dominant group.

Calls for more family-friendly assemblies, specifically those able to accommodate representatives who are pregnant, postpartum or have young children, have become urgent in the last decade, as a mini-baby boom in the federal parliament and the provinces has called the inclusivity of legislatures into question. Drawing on interviews with legislative clerks, this article asks two questions: 1) Are Canadian legislatures family-friendly? And 2) what approaches to family-friendly legislatures emerge from policies and discussions within these legislatures? It identifies patterns both in the types of changes that are proposed and those which are actioned, finding that changes have leaned heavily on the least consequential improvements. Many calls for change continue to run up against structural challenges that have been, thus far, ignored. Although legislatures are more family-friendly than in previous decades, this article argues that the future of inclusive parliaments hinges on a broad rethinking of the parliamentary role.

Academics across Canada, an officially bilingual and multicultural country, devote a lot of attention to diversity and representation. This is particularly true for political scientists. In this research note, we focus on the linguistic composition of panels and overall linguistic fragmentation of the most important in-person event for Canadian political science: the annual meeting of the Canadian Political Science Association (CPSA). To do so, we generated a dataset based on the official program of the 2023 annual conference. Our main results are twofold. First, we find an important under-representation of French-speaking events and academic communications (i.e., panels and papers). Second, we computed Herfindahl-Hirschman indexes demonstrating that francophone-dominated panels and co-authored papers with francophone first authors are significantly more linguistically diverse than anglophone panels and papers. Our results highlight important blind spots in Canadian political science and help make sense of the lack of representation of French-language work in Canadian academia.

What are the consequences of including a “don't know” (DK) response option to attitudinal survey questions? Existing research, based on traditional survey modes, argues that it reduces the effective sample size without improving the quality of responses. We contend that it can have important effects not only on estimates of aggregate public opinion, but also on estimates of opinion differences between subgroups of the population who have different levels of political information. Through a pre-registered online survey experiment conducted in the United States, we find that the DK response option has consequences for opinion estimates in the present day, where most organizations rely on online panels, but mainly for respondents with low levels of political information and on low salience issues. These findings imply that the exclusion of a DK option can matter, with implications for assessments of preference differences and our understanding of their impacts on politics and policy.

I argue that Charles Travis’s interpretation of Frege, in Frege: The Pure Business of Being True, as consistent with Travis’s conception of occasion-sensitivity does not in fact require any modal notions, and so is consistent with the amodalist interpretation of Frege I elaborate in Necessity Lost.