In contemporary Italy, media and public actors frame the exploitation of migrant agricultural labourers as the outcome of caporalato. This concept – translated as labour brokerage or gang mastery – connotes the violent treatment of workers and their exploitation by powerful individuals, who are today increasingly racialised and understood as being Black and immigrants. However, our fieldwork in Apulia and Sicily uncovered a more complicated picture. This article considers a variety of sources to explore how caporalato is constructed and to what effect. Our argument is that, though rooted in real dynamics, caporalato is also a reductive, sensationalised, and racialising framing device that transposes historic tenets of Italy's ‘Southern Question’ onto ‘othered’ migrant workers. It affects policy by creating categories of people who are made ‘illegal’ and ‘deportable’. In also reinforcing derogatory stereotypes about the Italian South, it makes visible further South(s) of the Italian South(s) – offering insight into how and where borders are created and what their effects are.

In the Basilicata region, located in southern Italy and known for hosting among the first occurrences of the Acheulean culture in southwestern Europe, the Lower Paleolithic site of Loreto at Venosa is located less than a kilometer from the emblematic site of Notarchirico and less than 25 km from Cimitero di Atella. The Loreto site has not been studied as thoroughly as the two other sites and, although geological investigations have been carried out in the Venosa basin, no direct numerical dating has ever been published for the three archaeological levels brought to light during the excavation campaigns. We present a multi-method geochronological approach combining ESR/U-series, ESR, and 40Ar/39Ar permitting to refine the age of the most ancient archaeological level (A) of the Loreto site. These data allow us to propose an MIS 13 age for this level, in accordance with previous hypotheses based on geological and paleontological data. We also propose a technical review of the lithic tools preserved in the collection of the National Archaeological Museum of Venosa to integrate Loreto in the evolution scheme of the European Acheulean techno-complex emergence and diffusion.

The Pertosa Caves, today also known as the Pertosa-Auletta Caves, constitute an important karst system in the Campania region (southern Italy). Crossed by the waters of a river that re-emerges on the surface, they have an overall development of about 3 km. Thanks to the width of the entrance, the excellent location along a natural communication route through the mountains and the natural availability of water directly on the site, the initial part of the cavity was frequented by humans, without interruption, from prehistoric times to the Middle Ages. During the protohistory, in particular, the moment of most marked human presence is recorded in the cave. In this phase an extensive pile dwelling system was built on the waters of the underground river. The system was probably created to make the location, subject to frequent flooding, suitable for human settlement. This structure today constitutes an archaeological unicum not only in Italy but throughout Europe. We briefly analyze its general characteristics providing the results of a radiocarbon dating campaign which allowed to assess the occupation phases of the different contexts and the life span of the wooden artifacts, which came to us in a very good state of preservation. Radiocarbon data allowed to assess the chronological range of the human frequentation of the caves and to date the exceptionally well preserved underground pile dwelling system.

In the nineteenth century, when Italy was undergoing significant institutional and socio-economic changes, the bourgeoisie affirmed its principles of ‘respectability’. In this context, the spread of prostitution among the poorest and most disadvantaged classes of the South became a real obsession for bourgeois society. Through the study of primary sources relating to various health institutions, this paper aims to assess the role of the Opere Pie in the control and management of prostitution. It furthermore highlights the hybrid function of the re-education, assistance and segregation of those women who represented a danger to bourgeois morality and order. Finally, it sheds light on the living conditions and social environment of young prostitutes.

The socio-cultural and environmental shifts that have taken place in southern Italy over the last 30 years can usefully be traced by their impact on folkloric texts which present modifications that tend to emerge progressively over time. An analysis of such modifications to a body of southern Italian folkloric texts – as used in practice over the last three decades – finds that these reflect and are driven by changes in the people's living environment denoting a cultural dilution and a growing distance between people and the natural world, particularly the land. These modifications also expose a shift of emphasis from ends (e.g. food) to means (e.g. money), indicating increased commercial dependence driven by socio-economic changes. These changes are also reflected in folkloric texts which demonstrate a decline of direct, physical experience of some aspects of the natural world while including references relating to the local environment. Understanding these processes allows us to gauge the extent to which verbal folklore connects contemporary societies to past knowledge.

The V&A is home to a painted crucifix that has been attributed to the Sicilian master, Antonio de Saliba (c 1466/7–c 1535), who was active in Venice and eastern Sicily during the Renaissance. This paper takes a fresh look at the documentary sources that were published before the devastating earthquake that struck Messina, in the north west of Sicily, in 1908. In re-examining these sources, this paper reveals new insights into Antonio de Saliba’s oeuvre and enables a possible identification of the V&A’s painted crucifix with a specific contractual agreement that links this crucifix’s commission to the artist – specifically with a commission de Saliba received in 1508 from Limina, a small town in the province of Messina. The roots of this provincial commission would explain the persistence of a retardataire production visible in this early sixteenth-century painted crucifix. This paper also challenges the preconceived idea that such painted crucifixes were destined to be displayed high up in a church, on a tramezzo or beam.

Set in contemporary Palermo, Emma Dante's Via Castellana Bandiera (2013) offers a powerful exploration of the South as a site of cultural contact, interaction and confrontation by focusing on a western-like showdown between two women whose lives are differently marked by mobility and migration. In Dante's film, the simultaneous articulation of queerness and southernness is a way to queer the traditional image of the frontier and to offer an evocative elaboration on how identities are constructed, mobilised and played off against each other in the neoliberal context.

In this article, I examine patterns of collective action in the South of Italy, a region where commons scholarship presents several challenges, mainly due to its feudal heritage. In analysing the history of Southern Italian commons, Elinor Ostrom's theories on polycentric governance are adopted. I propose a case study on the mountains of Sila, where collective action was institutionalised through a municipal organisation known as universitas casalium, consisting of the city of Cosenza and its hamlets. This institution collaborated with the royal government, creating a polycentric governance system where institutional functions contentiously intermingled, generating conflicting relations, but also unique governmental arrangements. Yet how did previous historical interpretations miss this point? Documentary evidence provides a clear answer: while the institutional recognition of the universitas casalium can be traced back as far as the twelfth century, a series of institutional reforms initiated in the mid-fifteenth century led to the progressive decline of the local institution and accordingly of the commons economy related to it. This loss of legitimacy derived from the emergence of feudal barons and later of landowners from the middle class, leading to the progressive dissolution of collective action in Sila as Italy moved towards Italian unification in 1861.

Fluorine-, boron- and magnesium-rich metamorphosed xenoliths occur in the Campanian Ignimbrite deposits at Fiano (southern Italy), at ∼50 km northeast of the sourced volcanic area. These rocks originated from Mesozoic limestones of the Campanian Apennines, embedded in a fluid flow. The Fiano xenoliths studied consist of ten fluorophlogopite-bearing calc-silicate rocks and five carbonate xenoliths, characterized by combining mineralogical analyses with whole-rock and stable isotope data. The micaceous xenoliths are composed of abundant idiomorphic fluorophlogopite, widespread fluorite, F-rich chondrodite, fluoborite, diopside, Fe(Mg)-oxides, calcite, humite, K-bearing fluoro-richterite and grossular. Of the five mica-free xenoliths, two are calcite marbles, containing subordinate fluorite and hematite, and three are weakly metamorphosed carbonates, composed only of calcite. The crystal structure and composition of fluorophlogopite approach that of the end-member. The Fiano xenoliths are enriched in trace elements with respect to the primary limestones. Comparisons between the rare-earth element (REE) patterns of the Fiano xenoliths and those of both Campanian Ignimbrite and Somma-Vesuvius marble and carbonate xenoliths showthat the Fiano pattern overlaps that of Somma-Vesuvius marble and carbonate xenoliths, and reproduces the trend of Campanian Ignimbrite rocks. Values of δ13C and δ18O depict the same trend of depletion in the heavy isotopes observed in the Somma-Vesuvius nodules, and is related to thermometamorphism. Trace-element distribution, paragenesis, stable isotope geochemistry and data modelling point to infiltration of steam enriched in F, B,Mg and As into carbonate rocks at a temperature of ∼300–450°C during the emplacement of the Campanian Ignimbrite.

A mafic amphibole-bearing granulite with porphyroblastic garnet was investigated to evaluate: (1) the rare earth element (REE) partition among garnet, zircon, orthopyroxene and amphibole during the metamorphic evolution; (2) the significance of the REE distribution along lobes and bights of reabsorbed garnet rim; and (3) REE distribution coefficient values (DREE) suggestive of chemical equilibrium, assuming garnet as a reference. The results have been compared with those deriving from an intermediate granulite containing porphyroblastic garnet, without amphibole. Porphyroblastic garnet from both samples is rimmed by a continuous corona formed during post-peak decompression characterized by REE-enriched lobes and REE-poor bights. The amphiboles from corona have various REE abundances, reflecting a different dissolution rate of original garnet rim. The initial slow rate of garnet dissolution caused high REE concentration in the new garnet rim due to intra-crystalline diffusion, leading to the formation of REE-poorer amphiboles in corona. Subsequently, under an increasing geothermal gradient and fluid-present conditions, the faster dissolution of garnet determined the formation of bights and the transfer of REEs towards the corona. The timing of garnet growth and its dissolution were checked by U–Pb zircon ages. The zircons dated from 339 Ma to 303 Ma in two rock types combined with the garnet domains (core, outer core, rim) show similar distribution of patterns relative to heavy rare earth elements for zircon and garnet (DHREEzrn/grt), suggesting chemical equilibrium. Zircons dated at c. 300 Ma do not appear in equilibrium with REE-rich garnet lobes, and younger zircons (278 Ma) show a new equilibrium with REE-poor garnet bights. On this basis, the DHREEamph/grt values obtained in specific textural sites might be interpreted as suggestive of equilibrium under granulite conditions.

This study examines some assumptions related to Late Bronze Age interaction between the Aegean world and central Mediterranean societies. It asserts that, contrary to what is often assumed, this relationship was extremely important and had considerable social consequences. It is argued that such an importance can be appreciated only by acknowledging that interaction is constituted by real-world social encounters. On the basis of this insight, the contextual evidence from the site of Roca in Apulia is analysed. It is proposed that archaeological remains here represent a series of public events—i.e. large feasts—possibly entailing the participation of people of different cultural backgrounds and in which a subtle strategy of representation of relative distance and closeness was adopted to promote interests within Roca's community. Such interests are interpreted with reference to the increasing connections between the eastern and western portions of the Mediterranean, substantiated in the circulation of metal and pottery models and types.

During the years following national unification, the Mezzogiorno became one of the greatest problems for the Italian government. On the one hand, because of its social and economic backwardness and the loyalty of some sections of the population to the previous illiberal government, it was devalued by the national political and military elite as a part of the large and undeveloped ‘South’ of the world, which was at that time affected by the criticism of ‘orientalistic’ Western discourse. On the other hand, it was also the place where the democratic and progressive opposition to the moderate liberal national rulers was stronger. A transnational and transregional perspective shows how the Mezzogiorno contained two different coexisting nations, a reactionary and a progressive one, which were in mutual conflict and, at the same time, on different grounds, in conflict with the central State. Building the state in the South meant, for the Italian liberal elites, discovering an ambiguous and dangerous periphery of the Nation.

The struggle led after 1860 by the Anti-Risorgimento (understood as the conservative opposition to Italian unification) went beyond the frontiers of new Italy. The transnationality of this campaign manifested itself in numerous ways, from international networks of financial support and militancy that were closely associated with counter-revolution and supported by the international structures of the Roman Catholic Church, to forms of transnational mobilisation such as armed volunteerism. This internationalisation of anti-Unity fighting was a conscious strategy of the movement's leaders. They relied on a tradition of solidarity and exchange within the ultraconservative camp – a sort of ‘white international’ – to further the transnational construction of a European identity of counter-revolution. In Italy, the victory of the nationalist movement endowed various anti-liberal forces with a common adversary and common goals; yet the strategy adopted by the Papacy (still a temporal power until 1870), in relation to the cause of the dispossessed sovereigns, was not devoid of ambiguity.

The aim of this study was to evaluate the presence of influenza virus co-infections in humans and changes in the genetic variability of A(H3N2) virus strains in southern Italy from 1999 to 2009. A partial sequence of the haemagglutinin (HA) gene by human influenza H3N2 strains identified in oropharyngeal swabs from patients with influenza-like illness was analysed by DNA sequencing and a phylogenetic analysis was performed. During the seasons 1999–2000, 2002–2003, 2004–2005 and 2008–2009, the influenza viruses circulating belonged to subtype H3N2. However, A(H1N1) subtype virus and B type were respectively prevalent during the 2000–2001, 2006–2007, 2007–2008 and 2001–2002, 2003–2004, 2005–2006 seasons. The HA sequences appeared to be closely related to the sequence of the influenza A vaccine strain. Only the 2002–2003 season was characterized by co-circulation of two viral lineages: A/New York/55/01(H3N2)-like virus of the previous season and A/Fujian/411/02(H3N2)-like virus, a new H3 variant. In this study, over the decade analysed, no significant change was seen in the sequences of the HA gene of H3 viruses isolated.

In this study we assessed the seroprevalence of hepatitis E virus (HEV) infection in both the Italian population and immigrants from developing countries in Foggia (Apulia, Southern Italy). The seroprevalence of HEV was determined in 1217 subjects [412 (34%) immigrants and 805 Italian subjects (blood donors, general population, HIV-positive, haemodialysis patients)]. Serum samples were tested for anti-HEV and confirmed by Western blot assay; in positive patients HEV RNA and genotype were also determined. There were 8·8% of patients that were positive to anti-HEV, confirmed by Western blot. The prevalence in immigrants was 19·7%, and in Italians 3·9% (blood donors 1·3%, general population 2·7%, HIV-positive patients 2·0%, haemodialysis patients 9·6%). Anti-HEV IgM was found in 38/107 (35·5%) of the anti-HEV-positive serum samples (34 immigrants, four Italians). This study indicates a higher circulation of HEV in immigrants and Italian haemodialysis patients, whereas a low prevalence of HEV antibodies was seen in the remaining Italian population.

This article surveys the state of the research undertaken to date on Calabrian organised crime, now known as the 'Ndrangheta. Using continuous reference to the historiography of the Sicilian Mafia, and prompted in particular by a preliminary review of various documentary sources, it also poses questions and develops theories that will need further study and reflection. The first section addresses the classic image of the 'Ndrangheta, as crime linked to the traditional values of the Calabrian rural world. It is suggested that the interweaving of this criminal phenomenon and traditional society is more complex than a relationship of identification between the two, and results from the deliberate pursuit of criminal objectives such as legitimisation and social control. Further problems are highlighted as attention is turned from issues regarding values to the socio-economic features of the ‘Picciotteria’, as the 'Ndrangheta was known prior to the 1950s. There is a discussion of the reasons for its success, the economic parasitism practised using positions of social intermediation, and the existence of formal structures distinct from traditional family bonds and community ties. The article's final section focuses on the relationship between the 'Ndrangheta and politics in the period after the Second World War. The paucity of research that specifically addresses the period between the war and the 1970s is highlighted; linked to this, approaches are suggested for investigating the nature of crime's penetration of politics, the relationship with the parties at the local level, and the ways in which the 'Ndrangheta was interpreted by these same political parties.