We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 5 is comparative in nature and explores the enactment of legislation in two federal polities, namely the United States and Germany. The objective of this chapter is to highlight that while national legislative processes are dominated by party politics, the European legislative process is dominated by trilogues – to some extent, trilogues make up for the absence of a genuine party system at EU level. It is within and between political parties and trilogues, respectively, that positions are discussed, coalitions cemented, institutional interdependences managed, political differences solved, and compromise brokered. When legislative files eventually reach the floor of the competent legislative institutions, their fate is – most of the time – already sealed. This chapter aims at highlighting that leaving legislative and interchamber coordination to party structures is no more – and possibly less – democratically accountable than entrusting it to trilogues, especially in times of strong partisanship and grand coalitions.
While schema theory motivated the original measures of automatic cognitive associations between constructs in memory, researchers soon modified these to explore a different domain: implicit attitudes about social groups that elude standard self-reports. As the so-called implicit attitude revolution gained steam, the original measurement goal got much less attention, especially in political science. We believe the schema concept – automatic cognitive associations between features of an attitude object – continues to hold great value for political psychology. We offer a retrofit of the popular implicit association test (IAT), one more efficient than many lexical tasks, to tap these associations in surveys. The new technique captures the degree to which citizens link ideas about ostensibly group-neutral policies to specific social categories. We use this measurement strategy to explore the psychological mechanisms underlying group centrism in politics, an effort that has been largely abandoned due to measurement difficulties. Results from four studies offer practical suggestions about the application of implicit measures for capturing the automatic ways people link groups to important political objects. We conclude by discussing the broader promise of implicit measurement of group schemas, not just implicit affect, for political psychology.
Why are some new political parties successful at creating mass partisanship and engendering stable electoral support, while most fail to take root in society and disappear quickly? Creating Partisans unveils the secrets behind successful political parties, taking a deep dive into the formation and success of new political parties in Latin America. Based on extensive fieldwork and using a multi-method approach, the book explores how different mobilization strategies sway voters to support new parties. While prior studies have focused on the various types of direct appeals parties make to voters, Creating Partisans reveals that it is organizationally mediated appeals – those that engage voters through locally-based civil society organizations – that can secure electoral support more effectively and can create lasting partisan attachments. From indigenous organizations to informal sector unions, new types of societal organizations play a critical mediating role in shaping electoral outcomes and fostering long-term partisan loyalties in young democracies.
This chapter summarizes the book’s main argument and places it in the broader context of the literatures on party building, electoral mobilization, and partisanship. It outlines the book’s broad theoretical approach that combines insights from social psychology (in particular, drawing on social identity and self-categorization theory) with a historical institutionalist framework.
This chapter explores symmetry’s implications for the law of democracy. Symmetry has obvious relevance in this area, given the centrality of election-related disputes to maintaining courts’ political neutrality. At a minimum, symmetric interpretation should encourage the Supreme Court to ensure greater consistency in its emergency orders blocking legal changes before an election. In addition, symmetry may help justify the Court’s controversial decisions leaving both partisan gerrymanders and choices about overall districting procedures to the political process. In combination, if not in isolation, these rulings are symmetric because they avoid constitutionalizing one position or the other on politically charged questions about appropriate criteria for districting. Finally, symmetry should support closer scrutiny of voting rules and procedures with skewed partisan effects, provided that challengers can convincingly establish a meaningful impairment of political competition.
This chapter advocates an ethic of “symmetric interpretation” as a solution to the challenges outlined in Chapter 1. To prevent undue politicization of constitutional law, judges should favor, when possible, constitutional understandings that are “symmetric” in the sense of conferring valuable protections across both sides of the nation’s major political and ideological divides. By the same token, they should disfavor understandings that frame constitutional law as a matter of zero-sum competition between rival partisan visions. Favoring symmetric understandings in this sense will not always be possible. When it is possible, however, favoring symmetry may provide a point of common orientation for judges with differing policy preferences and interpretive outlooks. Reflecting this approach's inherent appeal, an inchoate preference for symmetry is already evident in judges’ opinions, oral argument questions, and reasoning.
This chapter refines the concept of constitutional symmetry and anticipates some potential objections. Contrary to what skeptics might assert, judges can reliably assess whether particular constitutional understandings are symmetric or not. In addition, favoring symmetry is valuable even though political alignments may shift in the future, and arguable asymmetries in the Constitution itself are not a reason to disfavor symmetric interpretations of provisions whose meaning is debatable. Symmetric interpretation also addresses contemporary challenges better than competing proposals to embrace “proportionality” in rights adjudication, give greater weight to existing precedent, or pursue one contemporary constitutional vision or another in no-holds-barred fashion. For judges who embrace an ethic of symmetric interpretation, a preference for symmetry should hold the greatest purchase in crafting general understandings of discrete constitutional provisions rather than overall interpretive theories or case-specific results, and judges should favor symmetric understandings even if their colleagues do not.
This chapter outlines the challenges that current political polarization presents for constitutional law and judicial authority. Over the past fifty years, US politics have polarized, producing close political competition between two ideologically defined national parties that view each other with fear and distrust. This polarization has encouraged political actors in Congress and the federal executive branch to take legally aggressive positions and prioritize substantive policy achievements over adherence to good-governance norms or even constitutional restraints. At the same time, polarization has generated rival constitutional visions, and aligned slates of judges, that aim to advance partisan goals through constitutional interpretation. This environment poses risks for both judicial authority and constitutional law, because the public may lose trust in courts as neutral arbiters of constitutional disputes if it perceives them as wholly political institutions.
This chapter advances theoretical reasons to support symmetric interpretation. First, favoring symmetry accords with the Constitution’s character as a comparatively terse, “framework” document focused on establishing democratic procedures rather than definitive policies. Second, an ethic of symmetric interpretation accords with widely accepted features of judicial role-morality. Finally, symmetric interpretation accords with the framers’ own constitutional aspirations and interpretive methods. Multiple widely accepted theoretical considerations in constitutional law thus support preferring symmetric understandings when possible.
Originally established by “we the people,” as its preamble majestically states, the Constitution belongs to us all. But Americans increasingly treat it as the property of one political faction or the other. In keeping with their own preferences, conservatives interpret the Constitution to protect religion, limit gun control, and obstruct administrative governance while allowing state-level regulation of moral questions like abortion. Progressives see a mirror-image constitution that advances social justice, confers broad federal power, and allows flexible administrative regulation while at the same time limiting state and local police authority and guaranteeing sexual and reproductive autonomy. As national politics have grown ever more divided and polarized, preventing either side from implementing its goals through federal legislation, both coalitions have dreamed of capturing the courts and implementing their vision instead through constitutional interpretation. A document that should be a source of unity and shared commitments has become a vehicle for extending political conflict.
We analyze a cache of tweets from partisan users concerning the confirmation hearings of Justices Brett Kavanaugh, Amy Coney Barrett, and Ketanji Brown Jackson. Using these original data, we investigate how Twitter users with partisan leanings interact with judicial nominations and confirmations. We find that these users tend to exhibit behavior consistent with offline partisan dynamics. Our analysis reveals that Democrats and Republicans express distinct emotional responses based on the alignment of nominees with their respective parties. Additionally, our study highlights the active participation of partisans in promoting politically charged topics throughout the confirmation process, starting from the vacancy stage.
How do residents evaluate zoning relief applications for new houses of worship? Do they decide based on the facility’s expected level of nuisance, the religion of the house of worship, or the attitudes of neighbors and local officials? Using a conjoint survey experiment, this paper shows that religion is the most important predictor of resistance. People are more likely to resist new mosques than Christian churches, irrespective of other facility properties. Furthermore, this paper highlights the significant role of partisanship in residents’ evaluation of zoning relief applications. Republican respondents were more likely to reject minority houses of worship and support Christian churches than Democrats, moderating the influence of religion. Such bias has important implications for the zoning relief application process. Local officials should evaluate residents’ opposition differently when the application concerns minority groups.
In many elections across the world, the regime in power uses violence to influence electoral dynamics and outcomes. What is the effect of such violence on citizens' attitudes to democracy? We argue that the effect of government-perpetrated electoral violence on citizens' democratic commitment will diverge depending on whether the individual supports the ruling or opposition party. While those affiliated with the opposition should become more likely to support democracy in the wake of government violence, we expect those affiliated with the incumbent to support more power concentrated in the hands of the executive. We examine these expectations using cross-national, geo-referenced survey data from the Afrobarometer, alongside event data on electoral violence. We find that while incumbent supporters generally display lower baseline support for democracy in the absence of violence, violent elections do not further erode their democratic commitment. Violence is, however, associated with increased support for democracy amongst opposition supporters.
How do Americans perceive the orientation of political entities toward religion? Building on group identity theories and burgeoning Christian nationalism research, I theorize Americans' perceptions of friendliness, neutrality, or unfriendliness toward religion will be contingent on the interplay between the specific entity, “identity congruence” (how partisan and ideological identities correspond to the partisan character of the entity), and Christian nationalism. Analyses of data from a large, nationally representative sample of Americans support my expectations. Both Christian nationalism and congruence on political identities predict how Americans perceive the posture of the Democratic Party, Republican Party, and Supreme Court toward religion. Yet associations differ depending on whether friendliness to religion challenges the entity's legitimacy (e.g., the Supreme Court). Interactions also show the influence of Christian nationalism and political identities on perceptions of friendliness are contingent on one another and the entity. Findings reveal how religious evaluations reflect group interests in complex ways.
Women Voters documents and explains three important phenomena implicating gender, race, and immigration. The Element contributes to a better understanding of partisan candidate choice in US presidential elections. First, women are diverse and politically heterogenous, where white women are more likely to vote Republican and women of color are majority Democratic voters. Second, due to the unequal privileges and constraints associated with race, white women have greater agency to sort by partisan preference, whereas women of color have more limited choice in their partisan support. Finally, the authors emphasize compositional change in the electorate as an important explanation of electoral outcomes.
During national emergencies, democratically elected leaders have sought to expand executive power in ways that violate democratic norms, ostensibly to guide their nation through crisis. Drawing from research on democratic backsliding, we anticipate support for such executive privileges may stem from different ideological and contextual factors, but primarily from inclinations toward ethno-nationalistic and authoritarian populism. We propose American Christian nationalism represent such inclinations. Analyses of nationally representative data reveal Christian nationalism is the strongest predictor Americans believe unspecified “national emergencies” might require leaders to suspend elections, suppress political opponents, and disregard checks and balances. However, political disinterest, stronger Democratic partisanship, and being Black (vs. White) are also positively associated with support for violating democratic norms, and these associations are amplified by Christian nationalism. Ancillary analyses suggest the interactions with race and party may be contextual, due to a Democratic President in office at the time of the survey. Findings suggest populist impulses characteristic of Christian nationalism may combine with political disinterest (perhaps reflecting disillusionment) and threats to in-group power to increase support for leaders suspending democratic norms during national crises.
Republicans are increasingly hostile toward educational institutions, professors, and students in national and state politics, with conservative media portraying college campuses as hotspots of radical leftism while Republican politicians rhetorically and financially target universities. Intellectual opinion journalism has become more influential among liberals over time, exemplified by new online ventures and permeability between media and academia, while traditional venues for conservative intellectual discourse have lost influence to more populist and conspiratorial platforms. As a consequence of these developments, Republican voters no longer trust mainstream media and research to deliver nonpartisan information, preferring to accept and promote the claims of overtly ideological alternative sources. Republicans no longer trust scientists or universities either, with each taking on a more proactive political role. Slow liberal cultural advance is also apparent in nonprofits and advocacy organizations, increasingly aligning more institutions with Democrats. The information environments on each side thus reinforce their diverging electoral and governing trends.
The increasing nationalization of state and local politics alongside polarization and gridlock at the federal level have led states to become sites where policymaking on national hot button issues occurs. This political climate calls for a reconsideration of existing accounts of state identities, which posit that state identities are generally weak and apolitical in their content. This study considers the following questions: To what extent do respondents identify with their state? How does their state identity compare with other politically salient groups, like national identity, partisanship, race, and gender? To what extent and under what conditions are political considerations associated with state identities? How do results compare across different measures of state identification? Results show that a majority of respondents say that being from their state is an important part of their identity and the proportion saying so is similar to the proportion saying their race, class, and political party are important. Although politics may not come to mind first when respondents consider why their state is important, it relates to general feelings of connectedness, particularly for people in the political majority in their state, and being in the political majority is associated with increased levels of state identification. Results are similar across different measures of state identity. Closed- and open-ended questions show politics emerges most clearly when people explain why their state is not important to their identity. I discuss the implications of these findings and offer thoughts for future research.
In 2021, Alberta held Senate nominee elections for the fifth time in the province's history. Conducted concurrently with municipal elections and multiple referenda/plebiscites, the Senate race had a much lower participation rate than any of the other votes held that day. The purpose of this research note is to identify patterns of ballot roll-off—the phenomenon whereby electors cast a ballot for one race but not another—in the Senate election. Using data from a three-wave survey of Calgarians, the note describes the attitudes of electors toward the Senate election, revealing that electors viewed it as less important than any of the other votes contested that day. It also considers the role of partisan and geographic identities in shaping participation rates. Survey data reveal that both types of identities are associated with roll-off in the Senate election but not any of the other votes with which it was held concurrently.
This article investigates legislators’ willingness to talk about gender and women during policy making discussions, asking whether it is conditional on their sex or partisanship in environments where party discipline does not constrain their speech. The Canadian Senate offers a case of a legislature with low or absent party discipline. A quantitative content analysis of nearly 1,000 Senate committee meetings confirms that sex is a primary indicator of legislators’ inclination to talk about gender and women. Moreover, women senators who sit on committees with a critical mass of women members (30% or greater) are more likely to talk about gender and women, making the case for the importance of women’s descriptive representation. Partisanship and independence had no significant effect on senators’ propensity to discuss women. The findings suggest that partisanship does not constrain legislators’ representation of women in environments with low party discipline.