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Disseminating data is a core mission of international organizations. The Bretton Woods Institutions (BWIs), in particular, have become a main data source for research and policy-making. Due to their extensive lending activities, the BWIs often find themselves in a position to assist and pressure governments to increase the amount of economic data that they provide. In this study, we explore the association between loans from the BWIs and an index of economic transparency derived from the data-reporting practices of governments to the World Bank. Using a matching method for causal inference with panel data complemented by a multilevel regression analysis, we examine, separately, loan commitments and disbursements from the IMF and the World Bank. The multilevel regression analysis finds a significant association between BWI loans and the improvement of economic transparency in all developing countries; the matching method identifies a causal effect in democracies.
Using archival material from states, international organizations, and business actors, this paper explores how the Association for the Promotion and Protection of Private Foreign Investments (APPI), a transnational business interest association (BIA), liaised with different international institutions to lobby for better foreign investment protection. We zoom in on the United Nations, the Organization for Economic Co-operation and Development, and the World Bank to examine how APPI influenced the global institutional landscape during its heydays from 1958 until 1974. We show that business actors, particularly oil and banking corporations, created APPI as a nimble, efficient alliance that could move faster than existing BIAs. We further demonstrate how companies “forum shop” between different BIAs, and how APPI injected its ideas into the policymaking process, using the framework of the three faces of power. By shedding light on the role private business actors played in foreign investor protection, the paper contributes to a better understanding of the emergence of global economic governance in the second half of the 20th century.
Many international organizations (IOs) rely on voluntary contributions from member states and private actors to fund their operations. Donations from individuals are a significant and increasing income source for these IOs, who rely on marketing strategies such as celebrity endorsement, in the form of Goodwill Ambassadors, to help raise funds. Little is known, however, about the effectiveness of this strategy in the context of IOs although intuition from literatures in marketing and psychology suggests that celebrity endorsement should be effective. We conduct a survey experiment to investigate the effectiveness of Goodwill Ambassadors and, contrary to expectations, find no average effect of celebrity endorsement on donations to, and interest in, IOs and only limited effects among certain sub-groups. We speculate that the context of IOs makes it harder to generate the type of connection between celebrity and cause necessary to make endorsement effective and suggest that further investigation is needed.
International organizations are established by international treaties that set out their powers and limits and the obligations toward international institutions even though few such institutions have the power to enforce their decisions. The politics of international organizations therefore arises in the dynamic between obligation, compliance, and enforcement.
International organizations are increasingly important to global politics, law, and culture. Now in its fifth edition, this leading textbook provides the definitive introduction to modern international organizations by examining a dozen prominent global institutions. With a mix of legal, empirical, and theoretical approaches, the author examines timely cases where IOs are in the headlines today including on migration, Brexit, trade wars, and border disputes. This new edition is fully revised and updated, featuring new chapters on how global sports are organized by FIFA and the International Olympic Committee. The book explains the power and limits of international organizations by seeing how their legal authority interacts with politics in real-world controversies. It will be of interest to undergraduate and graduate students taking courses in international organizations, international institutions, global governance, and international law.
The law of international organizations is often described in terms of both its universality and its unity. Writers in this field begin their texts with an acknowledgement that there are common legal principles that have been developed by, and can be applied to, a variety of international organizations. The idea that there are legal principles applicable to multiple organizations – whatever their membership, location, powers, technical functions, or financial resources – is also implicit in the reports of the International Law Commission discussing the immunities, responsibilities, and law-making capacity of international organizations. But despite this search for common principles, a question remains whether international institutional law is based on the practice of all, or at the very least, a range, of organizations. Writers in this field have tended to focus on the activities of organizations based in either Europe or North America, including the United Nations and its specialized agencies, the European Union, and Council of Europe. This article argues that the omission of the principles and practices of organizations outside Europe and the United Nations’ system, specifically Asia Pacific organizations, undermines the claim of international institutional law to be universal. It explores the way in which a more inclusive approach – one that pays attention to the perspectives of Asia Pacific organizations – could illuminate certain features of the law and lead international lawyers to reconceive some of its central principles.
This Element applies a new version of liberalism to international relations (IR), one that derives from the political theory of John Locke. It begins with a survey of liberal IR theories, showing that the main variants of this approach have all glossed over classical liberalism's core concern: fear of the state's concentrated power and the imperative of establishing institutions to restrain its inevitable abuse. The authors tease out from Locke's work its 'realist' elements: his emphasis on politics, power, and restraints on power (the 'Lockean tripod'). They then show how this Lockean approach (1) complements existing liberal approaches and answers some of the existing critiques directed toward them, (2) offers a broader analytical framework for several very different strands of IR literature, and (3) has broad theoretical and practical implications for international relations.
This study explores how race impacts the legitimacy of international organizations (IOs). Specifically, we examine whether the representation of Black people in IO leadership positions influences perceptions of IO legitimacy among Black and white individuals. To do so, we fielded seven survey experiments in two racially diverse countries, South Africa and the United States, and three experiments in one predominantly Black country, Kenya. Our experiments were designed to distinguish the effects of an IO leader's race from their region of origin. We find that Black IO leadership enhances perceptions of institutional legitimacy among Black citizens, but does not strongly influence the legitimacy perceptions of their white counterparts. Our findings suggest that improving the representation of historically marginalized racial groups within IOs can enhance their popular legitimacy.
Edited by
Helge Jörgens, Iscte – Instituto Universitário de Lisboa, Portugal,Nina Kolleck, Universität Potsdam, Germany,Mareike Well, Freie Universität Berlin
This chapter focuses on the United Nation’s largest development entity, the United Nations Development Programme (UNDP), and asks: When and why has it integrated climate adaptation into its mandate? It traces UNDP’s evolving adaptation mandate from 1990 to 2015, drawing on over fifty interviews and an extensive analysis of primary documents. It argues that UNDP Administrators, rather than states, played a critical role in mandate expansion. Administrators decided whether and how to integrate adaptation into UNDP’s mandate and subsequently lobbied states to endorse any expansion. It also suggests that UNDP’s expansion was facilitated by its early access to multilateral climate trust funds. This chapter makes an important contribution to existing theories of international bureaucracies, which often assume that organizational change is state-driven (statist explanations) or that bureaucracies will always seek to expand (principal–agent and constructivism). Overall, it suggests scholars should look at how leaders navigate financial, ideational, and normative environment to understand change and influence in international institutions.
Scholars of International Organizations (IOs) increasingly use elite surveys to study the preferences and decisions of policymakers. When designing these surveys, one central concern is low statistical power, because respondents are typically recruited from a small and inaccessible population. However, much of what we know about how to incentivize elites to participate in surveys is based on anecdotal reflections, rather than systematic evidence on which incentives work best. In this article, we study the efficacy of three incentives in a preregistered experiment with World Bank staff. These incentives were the chance to win an Amazon voucher, a donation made to a relevant charity, and a promise to provide a detailed report on the findings. We find that no incentive outperformed the control group, and the monetary incentive decreased the number of respondents on average by one-third compared to the control group (from around 8% to around 5%).
Chapter 1, ‘Participation in International Governance and the Logic of Self-Determination’, makes a case for how a collective right of Indigenous peoples to participation in international governance relates to the law of self-determination. The chapter begins by examining the development of the law of self-determination in order to develop an account of its underlying logic. The chapter shows that self-determination is dynamic, multifaceted, relational, and remedial: that is, it is capable of multiple expressions that develop over time so as to remedy relationships of domination, subjugation, or exploitation. In other words, I argue that self-determination as a principle, over time, has provided an umbrella for the development of various legal rules concerning the relations between peoples and states; those rules have tended to emerge in a remedial manner. The chapter then argues that a right to participate in international governance could be justified as one such remedy, explaining how internal self-determination and individual rights to civil society participation do not suffice.
This article investigates how superpower rivalry affects public perceptions of international organization (IO) legitimacy in the hegemon. We argue that the representation of a superpower rival state at an IO in the form of its key decision maker's nationality can dampen the IO's perceived legitimacy within the rival power. We test this argument using a survey experiment in the United States under President Trump, where we manipulate the nationality of the International Court of Justice (ICJ) judge who casts a tie-breaking vote against the United States. Our results show that when the judge is Chinese, there is a strong and robust dampening of Americans’ perceptions of the ICJ's legitimacy, with no comparable effect arising when the judge is from other countries, including Russia. Replication of the experiment in the United States under President Biden offers external validity for our findings, which may have important implications for the future of the liberal international order.
This chapter introduces the book. It outlines how Indigenous peoples sought, and were denied, membership of the international community in the early twentieth century, contrasting it to the situation that prevails today of Indigenous peoples’ inclusion in international governance. It is therefore timely to take stock of these developments. The introduction situates the book in the field, relating it to scholarship on the law of self-determination and Indigenous peoples’ rights. The key limitations of the book are noted, including those relating to epistemic positionality and representation, and the empirical method employed in the book. Key terms are defined, including ’international governance’ and ’Indigenous peoples’, before the structure of the book is outlined.
Chapter 2, ‘Finding Support for Indigenous Peoples’ Participation in the Sources of International Law’, turns to a doctrinal analysis. It undertakes an examination of relevant sources of international law on self-determination and Indigenous peoples’ rights, in treaties, declarations, and decisions of international judicial and quasi-judicial bodies. We see how the law of self-determination has been interpreted by the latter bodies as meaning – among other things – participation of peoples at the national (but not necessarily the international) level, and how participation is at the heart of the law on self-determination specific to Indigenous peoples. The chapter then turns to customary international law, reviewing and contextualizing various methodologies for its identification and summarizing how the evidence described in later chapters can be interpreted through these methodologies. Through these lenses, I discuss methodological debates, including the legal status we should assign to the UNDRIP in and of itself, how a provision of the UNDRIP might later crystallize into a rule of custom, and how to regard international organizations in relation to the identification of custom.
CJEU case law has long emphasized the autonomy of the EU legal order, recently triggering the foreclosure of intra-EU investment arbitration. Though academic discourse has treated this as a European peculiarity, autonomy is not unfamiliar to international law as an inherent attribute of all international organizations (IOs). This Article traces how the CJEU employed this as the basis for the development of a legal principle of significant constitutional role in safeguarding the EU’s jurisdictional integrity. First, It considers the EU conception of autonomy on the basis of two identified dimensions of IOs’ autonomy under international law. Political autonomy characterizes the scope of an IO’s powers and its independent legal personality. Institutional autonomy denotes its (im)permeability to external norms. Second, the Article examines autonomy’s different normative status under international and EU law as a legal notion and a constitutional principle, respectively. Rather than viewing the latter as an EU invention, it amounts to a Pygmalian judicial creation—the CJEU drew inspiration from a notion of international law and adapted it within the Union framework. The Article justifies these adaptations by reference to international law in light of the EU’s institutional-judicial architecture and the intertwining of autonomy with, inter alia, Article 2 TEU values.
Self-Determination as Voice addresses the relationship between Indigenous peoples' participation in international governance and the law of self-determination. Many states and international organizations have put in place institutional mechanisms for the express purpose of including Indigenous representatives in international policy-making and decision-making processes, as well as in the negotiation and drafting of international legal instruments. Indigenous peoples' rights have a higher profile in the UN system than ever before. This book argues that the establishment and use of mechanisms and policies to enable a certain level of Indigenous peoples' participation in international governance has become a widespread practice, and perhaps even one that is accepted as law. In theory, the law of self-determination supports this move, and it is arguably emerging as a rule of customary international law. However, ultimately the achievement of the ideal of full and effective participation, in a manner that would fulfil Indigenous peoples' right to self-determination, remains deferred.
The author attempts to answer the following question: in an international legal system of which States are no longer the only subjects, what is the role that the consent of IOs plays in the creation of rights and obligations that apply on the international plane? The chapter reflects on the legal agency that IOs enjoy, qua subjects of international law, in the process of formation of general international law and in the acquisition of treaty rights and obligations. In so doing, it advances two claims. The first is that even though IO practice can and should be taken into account in the identification of customary rules, it is not a necessary element in the process of formation of those rules. The second claim of the chapter is that, under current law, IOs can only be bound by treaty rules to which they have consented, which may give rise to problematic gaps between the treaty obligations of IOs and the treaty obligations of their members. In pursuing those claims, the chapter offers some reflections on the systemic and normative implications of the formal involvement of IOs in the making of rules of general and conventional international law.
The author examines how ‘consent’, traditionally taken as a foundational element in international law, fares in the context of international organizations (hereafter IOs). The central argument is that IOs, both as actors consenting to international law and as institutional spaces for other actors doing so, have changed the operation or even the nature of consent in international law as they have made the components of the act of consent disaggregate. The author argues that the IO’s expression of consent has become detached from the psychological or ‘intentional’ state that is presumed to be underlying in the legal subject. Where the organization appears as an institutional space for the consent of others, the object of consent in many instances is detached especially in substance from the normative effect created for the consent-giver.
The authors begin by observing that most obligations of international law are still regarded as ‘based’ on State consent. There are good reasons for this, especially from a democratic legitimacy perspective. Still, the principle of State consent, even in its qualified version of ‘democratic State’ consent, suffers from important shortcomings that call for correctives. The chapter starts by accounting for the democratic value of State consent in International Organizations (hereafter IOs) before addressing some of its democratic deficits. It then articulates several institutional proposals to correct or, at least, complement the role of equal State consent in the institution, the operation and the control of IOs. The authors develop a non-ideal normative argument for the latter’s political re-institution. That re-institution has to start with the replacement of the principle of equal State consent by that of equal public participation in IOs: this does not only avoid reducing State consent in IOs to State veto or refusal rights, but it also extends the personal scope of those participatory rights to other non-State public institutions.