In 2018, baijiu giant Jiangsu Yanghe Distillery Co., Ltd. acquired 12.5% of one of the largest global wine conglomerates in Chile, VSPT Wine Group, for US$65 million. The transaction was the first of its kind in the South American country, in which a Chinese baijiu producer purchased a stake in a Chilean wine company. The transaction involved considerable strategic and business planning and the support of experienced legal and financial advisors. This case study first analyzes how a change in alcohol consumption habits in China was a critical factor for Yanghe in deciding to carry out the transaction and the rationale behind choosing a target from the “new wine world.” It then explores how the Chile-China Free Trade Agreement has increased the amount of wine exported to China and how Chilean wine is perceived as “value for money” among Chinese consumers. Finally, it discusses how this transaction is an example of how Chinese state-owned enterprises have learned rapidly from their outward foreign direct investments and how Chinese investors are increasingly using experienced advisors to help inform their overseas investments.

The concluding chapter summarizes the book’s main arguments and findings and argues for a global and synchronic study of the Spanish Empire to shed light on the nature and limits of imperial power and colonialism and their specific implementation, particularly in the case of Latin America.

This concluding chapter first brings the reader up to date in Complexo da Maré and Rio de Janeiro. Since concluding fieldwork in 2015, much has changed in Brazil. Dilma Rousseff was impeached in 2016 and Jair Bolsonaro became president in 2018. More importantly for Rio de Janeiro, Wilson Witzel, an extreme right wing candidate, was elected governor in 2018 and took control of the state’s public security apparatus. The dynamics of policing and violence have changed accordingly. Rio’s public security apparatus confronted and violently engaged Rio’s gangs with an intensity never before seen. Police shot into densely populated favelas from helicopters, showing little restraint even when innocent bystanders were present. In 2019 alone, Rio police killed an estimated 1,600 citizens. This chapter reflects on these developments and contemplates possibilities for the future. Finally, it addresses the generalizability of the book’s findings for other cities in Brazil and beyond while suggesting several avenues for future research.

Plants have played a central role in cultural imaginaries across South and Central America and the Caribbean. This chapter, organised chronologically from the colonial period to the present, focuses on key literary traditions and/or works from Latin America and the Caribbean that engage directly with plants, including sugar cane, the ceiba pentandra, and rubber. The chapter includes discussion of a number of works in English, Portuguese, and Spanish, including John Grainger’s The Sugar-Cane (1764), Euclides da Cunha’s À margem da história [The Amazon: Land Without History] (1909), and Lydia Cabrera’s El Monte [The Wilderness] (1954). Although the works under discussion belong to different historical, national, and linguistic contexts, recurrent plant-inflected tropes and concerns emerge, including those relating to questions of aesthetics and literary form; cultural identity and belonging; environmental care and destruction; and the complex and ever-evolving relationships between human and non-human worlds.

The concluding chapter discusses the implications of Hong Kong’s contentious politics within the global context of democratic backsliding and spontaneous mass mobilizations. We highlight the contributions of our theoretical framework and the implications of Hong Kong’s contentious pathways for hybrid regimes and beyond.

In the conclusion, I return to two central arguments: the importance of studying Black organizing in spaces of Black invisibility and that we cannot understand social movement mobilization, solidarity, and outcomes from a solely macro- or solely micro-level analysis. Pain into Purpose shows that by putting international, national, local, and interpersonal histories in conversation we can come to understand how even in a country where the disenfranchised group includes a small minority that is largely invisible, a social movement can indeed emerge, gain traction, and achieve some of its goals. Finally, the conclusion explores new directions that the Movimiento Negro and research on the movement may take given its increasing visibility and representation amid the simultaneous persistence and widespread denial of racism.

This chapter introduces Argentina’s Black movement and situates it within discussions of Black movements in Latin America and social movements theory more broadly. I introduce evidence that the movement has made progress in combating historical erasure and racism and show that despite societal denial, activists mobilize collective emotions to raise awareness, increase participation, and access state resources. The book argues that emotions, both at the societal and interpersonal levels, play a crucial role in the efficacy of transnational Black social movements in spaces of invisibility. Focusing on Argentina’s understudied Black movement, I employ critical race theory and Black feminist perspectives to examine racialization processes, challenge myths of homogeneous Whiteness, and highlight Afrodescendants’ marginalization in Argentina. Additionally, I show that this study contributes to understanding emotions in social movements by analyzing emotional opportunity structures and the role of emotions in mobilization, particularly within the context of Black feminist activism.

Mesoamerica is one of only three world regions to have developed pristine cities, that is, without outside influence. Mesoamerica scholarship, especially the influential work of Richard E. Blanton, has vigorously applied world systems theory to the region in a way reminiscent of Mesopotamia studies. Teotihuacan, for which this analysis is apt, bears similarities to today’s migrant magnets, replete with expat neighborhoods and multilingual apartment blocks. Moreover, it reaped the benefit of trade relations outside its sphere, growing to massive size. The chapter culminates with Tenochtitlan, the apogee of Mesoamerican urbanism, at its height when Europeans arrived in 1519. It did not directly hold territory, making the Spanish-derived term “Aztec Empire” somewhat misleading. This chapter stresses the multiplicity of exchanges between cities. Environmental scarcity was central to the ebb and flow of urbanization. Tenochtitlan, like modern world cities, inspired European imaginations much the way Venice did. Its imagery fascinated renaissance figures in Europe such as Albrecht Dürer, in this sense making it the first “global” city.

Chapter 1 provides an empirical analysis of one of the principal grievances of Argentina’s Black social movement – anti-Black racism – with an analysis of the mechanisms of racialization in the country. While erasure and denial, racial formation processes from the nineteenth and twentieth centuries, are still present, amid growing activism and an increasingly visible transnational Black community, the primary contemporary method of racialization is through foreignization. While Miriam Gomes provides the concept, I document with empirical examples how “foreignization,” the assumption that Black people and culture are never from Argentina, hence never Argentine, functions as a racialized mechanism that reproduces the pervasive myth of Argentina’s homogeneous Whiteness. I illustrate this mechanism by analyzing four racialized practices that were salient throughout my fieldwork: afrophilia, afrophobia, curiosity, and insecure Whiteness. By showing how both Blackness and Whiteness are constructed in racialized encounters, I demonstrate how racial hierarchies are reproduced by illuminating the symbolic capital invoked through such exchanges.