The emergence of early cities required new agricultural practices and archaeobotanical crop-processing models have been used to investigate the social and economic organisation of urban ‘consumer’ and non-urban ‘producer’ sites. Archaeobotanical work on the Indus Valley has previously identified various interpretations of labour and subsistence practices. Here, the authors analyse a large archaeobotanical assemblage from Harappa, Pakistan (3700–1300 BC), questioning some of the assumptions of traditional crop-processing models. The ubiquity of small weed seeds, typically removed during the early stages of crop processing, is argued to result from dung burning. This additional taphonomic consideration adds nuance to the understanding of Harappa's labour organisation and food supply with implications for crop-processing models in other contexts.

What is a populist judge, and when do judges embrace populism? Populist judges bypass legal and procedural constraints, seek an unmediated relationship with the public, and claim to represent the public better than political elites. Judicial populism can emerge in response to institutionalized dissonance in the political system. Dissonant institutionalization facilitates contestation between state institutions and can undermine the legitimacy of political institutions. This legitimacy crisis can imbue judges with a belief in their role as representatives of the public interest. In Pakistan, the dissonance caused by unresolved differences between the civil-military bureaucracy and the elected political leadership—differences that were embedded into the constitutional framework, facilitated the rise of judicial populism. I outline the key features of judicial populism and study the dynamics surrounding the rapid expansion of populist jurisprudence between 2005 and 2019 in Pakistan, with a focus on public interest litigation that became the cornerstone of the judiciary’s populist turn. Through case analysis, archival research, and semi-structured interviews, I discuss features of the populist approach to jurisprudence and trace how dissonance within Pakistan’s political system created new opportunities for the judiciary and changed judicial role conceptions within the legal and judicial community.

Labor in the textile and garment industry is at the heart of a series of recent books on South Asia. Together these books document the different scales at which textile and garment work has been structured and restructured over the last century, and its implications for workers, their health as well as collective solidarity. Across the countries of Bangladesh, India, Nepal, and Sri Lanka, the industry developed and declined in vastly different temporalities and rhythms. Yet, as these works reveal, workers have often been confronted with similar challenges brought on by the boom-and-bust cycles of industrial development. In each case, textile and garment workers have been forced to navigate transitions to premature deindustrialization, closure, or national/transnational industrial policy changes. The books center workers and their long “post”-industrial or industrial “afterlives,” as they cope with the dramatic changes in the global manufacturing of textile and garment.

Scholars commenting on the reception of the historian and theorist ‘Abd al-Raḥmān Ibn Khaldūn (1332–1406) in modern South Asia have held that it was orientalists and Westernised intellectuals rather than indigenous intellectuals who popularised him in the region. Contesting these impressions, I argue that local intellectuals displayed their agency in using the historian's work to respond to various crises of colonial modernity. They read, translated, and appropriated Ibn Khaldūn to seek inspiration for modern Muslim nationalism, as validation for sectarian convictions and the rhetoric of Islamic reform, and to resist colonial and Hindu revivalist narratives of despotic Muslim rule in India.

This article examines the corruption scandal that exploded in 1889 with the apprehension of Arthur Crawford and the dismissal of several Mamlatdars in colonial western India. Using Ian Hacking's concept of “making up people” and the “looping effect,” this article demonstrates the instability of categories such as corruption and suggests that the everyday life of empire was undergirded by the colonial construction of deviancy to normalize the exceptionality of foreign rule. Additionally, the Crawford-Mamlatdar corruption scandal undercut the imperial ideology of the modernizing state. The corruption network revealed the simultaneity of imperial bureaucratic rationality along with the traditional patronage structures based on indigenous sexual and filial (caste) ties. It was precisely the British investigation that also revealed the reality of the homosocial empire and its privileging of caste recruitments. The Indian challenge to the case brought together rural and urban groups signalling the ascendance of a nationalistic solidarity. The Indians queried the imperial claims of moral superiority. At the same time, they acknowledged “native vulnerabilities” towards corruption, confirming the British stereotype of Indians as inherently corrupt. These selective claims, indicative of the emergence of upper caste, urban, and bourgeois notion of public virtue, signified the iterative nature of the “looping effect.”

This article conducts an exploratory multidimensional (MD) analysis of four interactive online registers, namely newspaper comments, tweets, web forums and text messages, originating from four South Asian countries (Bangladesh, India, Pakistan and Sri Lanka) and two Inner Circle (Kachru 1985) English-speaking countries (UK and USA). A principal component analysis (PCA) has been performed on the interactive registers using linguistic features tagged by a modified version of the MFTE tagger (Le Foll 2021a). The dimensions resulting from the PCA show that nominal, literate and informational features are generally more common in the South Asian data – which represent varieties belonging to the Outer Circle (Kachru 1985). Additionally, different features are used for expressing persuasion or opinion compared to the two reference varieties.

Obesity is one of the major contributors to the excess mortality seen in people with severe mental illness (SMI) and in low- and middle-income countries people with SMI may be at an even greater risk. In this study, we aimed to determine the prevalence of obesity and overweight in people with SMI and investigate the association of obesity and overweight with sociodemographic variables, other physical comorbidities, and health-risk behaviours. This was a multi-country cross-sectional survey study where data were collected from 3989 adults with SMI from three specialist mental health institutions in Bangladesh, India, and Pakistan. The prevalence of overweight and obesity was estimated using Asian BMI thresholds. Multinomial regression models were then used to explore associations between overweight and obesity with various potential determinants. There was a high prevalence of overweight (17·3 %) and obesity (46·2 %). The relative risk of having obesity (compared to normal weight) was double in women (RRR = 2·04) compared with men. Participants who met the WHO recommendations for fruit and vegetable intake had 2·53 (95 % CI: 1·65–3·88) times greater risk of having obesity compared to those not meeting them. Also, the relative risk of having obesity in people with hypertension is 69 % higher than in people without hypertension (RRR = 1·69). In conclusion, obesity is highly prevalent in SMI and associated with chronic disease. The complex relationship between diet and risk of obesity was also highlighted. People with SMI and obesity could benefit from screening for non-communicable diseases, better nutritional education, and context-appropriate lifestyle interventions.

Mental disorders are increasing in South Asia (SA), but their epidemiological burden is under-researched. We carried out a systematic umbrella review to estimate the prevalence of mental disorders and intentional self-harm in the region. Multiple databases were searched and systematic reviews reporting the prevalence of at least one mental disorder from countries in SA were included. Review data were narratively synthesised; primary studies of common mental disorders (CMDs) among adults were identified from a selected subset of reviews and pooled. We included 124 reviews. The majority (n = 65) reported on mood disorders, followed by anxiety disorders (n = 45). High prevalence of mental disorders and intentional self-harm was found in general adult and vulnerable populations. Two reviews met our pre-defined criteria for identifying primary studies of CMDs. Meta-analysis of 25 primary studies showed a pooled prevalence of 16.0% (95% CI = 11.0–22.0%, I2 = 99.9%) for depression, 12.0% (5.0–21.0%, I2 = 99.9%) for anxiety, and 14.0% (10.0–19.0, I2 = 99.9%) for both among the general adult population; pooled estimates varied by country and assessment tool used. Overall, reviews suggest high prevalence for mental disorders in SA, but evidence is limited on conditions other than CMDs.