This chapter describes the importance of studying wartime displacement, outlines several key questions that motivate the book, and summarizes the main arguments. It also briefly defines strategic wartime displacement and specifies the scope of the study, explaining why it confines the analysis to civil wars and why it focuses on displacement perpetuated by state combatants. It then describes what we know about displacement in war. This includes outlining existing explanations and discussing their limitations. It concludes by describing the methods and sources used in the book, summarizing its main findings, and outlining the structure of the rest of the book.

This chapter provides additional evidence for the sorting theory in a broader set of contexts. In order to demonstrate that the findings from Chapter 5 generalize beyond Uganda – and can account for the empirical associations found in Chapter 4 – it conducts “shadow” case studies of three civil wars from the Strategic Displacement in Civil Conflict dataset that experienced forced relocation. The three case studies are Burundian Civil War (1991–2005), the Aceh conflict in Indonesia (1999–2005), and the Vietnam War (1960–1975). These cases were selected for both methodological and practical reasons. Using process-tracing of secondary sources, the chapter finds that in all three cases, perpetrators used forced relocation to overcome identification problems posed by guerrilla insurgencies, specifically by drawing inferences about the identities and allegiances of the local population based on civilian flight patterns and physical locations. State authorities also used relocation to extract economic and military resources, notably recruits, from the displaced, which in some instances helped fill critical resource gaps. The evidence suggests that the theory and its underlying mechanisms are generalizable beyond Uganda and travel to other diverse contexts.

After the US Civil War, technology, expertise, and surplus materiel flowed out into the Pacific World where it was adopted by “self-strengthening” movements in Peru, Chile, China, and Japan. As leaders in the Pacific faced the threat of North Atlantic maritime power, they sought to leverage technological and tactical advances pioneered in the US Civil War. In doing so, these four states transformed in a matter of years from “navies to construct” into “newly made navies”: industrial fleets, built from little or no naval infrastructure, leveraging recent technological innovations. This chapter also explores how newly made Pacific navies performed in the War against Spain (1864–1866), the Boshin War (1868–1869), and the Japanese Expedition to Taiwan (1874). Contemporaneously, US postwar demobilization created moments of parity between the US “Old Steam Navy” and Pacific states. Most histories frame the post-Civil War period as one of US naval retrenchment and stagnation, but when framed in a transwar context, the Pacific becomes a laboratory of US-inspired innovation.

This chapter reconstructs the development of constitutional law in the Ottoman region from the earlier nineteenth century to the middle part of the twentieth century. It shows how constitution making in this setting gave extreme expression to general militaristic tendencies in constitutional law, as the imposition of norms of citizenship in the Ottoman Empire both induced deep lateral conflicts and stimulated external violence. This is exemplified through analysis of the imperial constitution at the end of the Tanzimat era and of sub-imperial constitutions in Serbia, Bulgaria and Greece. The chapter reconstructs post-Ottoman lineages in constitutional law against this background, showing how internal and external conflicts persistently converged and military units assumed dominant nation-building roles.

Confederate naval building during the US Civil War (1861–1865) was a form of “self-strengthening” that had much in common with similar efforts across the Pacific World in the 1860s and 1870s. To overcome structural limitations (a lack of industrial capacity or existing warships), Confederate navy builders relied on foreign acquisitions and local innovations such as the torpedo to compete with the materially superior United States. The US Civil War was, in this sense, a vast practical experiment for small or industrially weak states confronting North Atlantic power. Beginning in the 1860s, the template set by the Confederacy – local adaptation with cheap asymmetric weapons and the overseas acquisition of qualitatively advanced systems – found numerous adopters in Pacific newly made navies. Reciprocally, many industrial producers in Europe were stimulated by demand from the Confederacy to produce novel weapons for Pacific states.

This introduction explains how constitutions first developed in the context of inter-imperial rivalry in the eighteenth century. In this setting, constitutions formed effective military contracts between rulers and subjects, allowing the extraction of military force in return for certain constitutional rights. It discusses how this process shaped national and imperial societies, and how it instilled propensities for violence in constitutional ordered polities.

This chapter charts the nature of political power from the earliest Merovingian kings to the unification of the kingdoms under Chlothar II in 613. The period witnessed conquest and civil war, as competition for power between kings, queens, and their families transformed late Roman political structures into more fluid and responsive modes of government. It covers the key reigns of Childeric I and Clovis for establishing the power of the Merovingian dynasty through a mixture of war, legend-building, and performance. It also examines how competition between kings in subsequent generations affected how the family was defined, especially under the influence of queens Brunhild and Fredegund.

This chapter covers Haitian periodical culture in early nineteenth-century Haiti (1804–1843) and the spirited, fraught process of national literary formation under Henry Christophe, Alexandre Pétion, and Jean-Pierre Boyer. It considers early periodicals and their engagement in political combat and partisan confrontation, within Haiti and in the broader Atlantic world. Early Haitian writers refuted European racial pseudoscience that sustained slavery and engaged in internal polemics on the nature of Haiti’s independence; the best form of governance for the nation’s survival; and the meaning of freedom, civilization, and literature. The chapter argues that these aspects of early periodical culture were central to the development of Haitian literature. It traces the development of an idea of Haitian national literature in that culture. Whereas earlier newspapers presented ‘literature’ as the inclusion of occasional verse and creative poetic production in their pages, newspapers, magazines and eventually specialized journals began to theorize the existence of a national Haitian literature national literary culture—an idea that would become fully realized by the late 1830s.

The sixth chapter covers the origins of Roman historiography. As usual, they are in Greece, and as usual the Romans do something rather different with their model. From its origins in Cato down to what many considered its perfect form in Livy, the Romans were deeply interested in their own pasts. But history-writing was not as it is in the modern world: the ancient historian did little of what we would consider research. Here again, therefore, literary elements were to the fore: choosing the right kind of story to tell and telling it in the right way were the important things. Discussions of Ennius, Cato, Caesar, Sallust, Asinius Pollio, and Livy.

The eighth chapter begins with the question of why monumental epic came to be written again after a period of neglect; it suggests that the epyllion provided a way forward. After a history of republican epics after Ennius, Vergil’s Aeneid and Ovid’s Metamorphoses form the primary subjects of this chapter. Coverage focuses on what was innovative about them, language, plot, historical contexts, and style, and compares them to one another.

The ninth chapter finishes what was started in the fourth, covering personal poetry of the Augustan period. It begins with Vergil’s Eclogues, first explaining why.The majority of the chapter focuses on the varied works of Horace, his long career, and his relationship with power. It ends with Ovid’s exile poetry, which is the last literature of the republic.

Starting in 1990, the lethal combination of three factors led to genocide: political transition, civil war and bipolar ethnicity. In the second half of 1990, the start of the democratisation process coincided with an attack by the RPF, the political–military organisation of the Tutsi refugees. Despite the signing of a peace accord in 1993, the civil war resumed in 1994 and led to the RPF's victory. From April to July, the Tutsi were the victims of a genocide orchestrated by Hutu hardliners.

Central America was a “hot spot” in the Cold War, constituting a strategic zone for US campaigns against communism from the 1960s to the 1980s. During the same period, the region was also a “hot spot” due to the critical nutritional situation of its poorest populations. Informed by the idea of a “protein gap,” international organizations and scientific institutions carried out field investigations and nutritional surveys to identify dietary deficiencies, their causes, and possible solutions. This chapter explores the role that bean varietal improvement played in this situation of war and nutritional crisis, and the political and social conditions under which bean research took shape. It describes the research programs that the International Center for Tropical Agriculture (CIAT) promoted in Latin America through the 1980s and Central American countries’ participation in these. It reviews the bean program established by CIAT in Latin America and Africa and a regional program created specifically for Central America and the Caribbean. It then interprets the evolution of these programs in the context of civil war and economic crisis in Central America between 1970 and 1990.

What are the politics of choosing specific frames? This chapter is anchored on this question and finds a marked difference between frames employed at the field level and those by subfields in each country. It finds, for example, that the Kenyan national subfield’s favored frame resembled those selected by fields in the Global North. Concomitantly, it finds an ambivalence in using the genocide frame to talk about the atrocities in Darfur, arguing that this ambivalence is due to perceptions of how the frame would affect peace negotiations and the posture taken by transnational organizations such as the ICC, UN, and AU.