This chapter reassesses Bradbury’s fictionalization of the academic world as a multifaceted exploration of the ironies of a value-free society and of literature’s responses to dehumanization, from the 1950’s “Age of Anxiety” to the postmodern vanishing of the author and its much-awaited re-materialization. From the ambivalence of liberal humanism in Eating People Is Wrong to the bitter satire of sociology as a threat to free will and accountability in The History Man, from the caricature of intellectual arrogance in Doctor Criminale and Mensonge to the problematization of anti-foundational epistemologies that legitimize interpretation in To the Hermitage, Bradbury’s novels of ideas dissect the institutional conditions of knowledge in democratic societies. They offer us not only a humorous outlook on postwar England but also a critical lens to examine the role of the humanities and the mission of academic institutions on a broader scale, issues that continue to be timely.

The conclusion of Money, Value, and the State reflects on the rise of a neoliberal government of value. The architecture of political economy for postcolonial Kenya, Tanzania, and Uganda—their currency management, agrarian credit, export monopolies, and price controls—was similar to how many other nation-states managed capitalism, exerted sovereignty, and cultivated citizenship in the postwar decades. And like many other parts of the world, by the late-1970s, the government of value in East Africa was challenged by new models of determining worth. The neoliberal proviso to “get prices right” targeted the legitimacy of the moneychanger state: instead of controlling the conversion between currencies and managing exchange rates, central banks would delegate power to commercial firms. It was likewise a call to eliminate state monopolies on the valuation of export crops and other commodities in favor of merchants’ power to set prices. Yet, instead of merely being a project of marketisation, neoliberalism was always a theory of state power and the ethos of citizenship. As structural adjustment was imposed—haltingly, imperfectly—by international creditors and their East African partners, the problematic of price continued to imply far more than the value of a commodity. It was a call to revalue the relationship among people and between citizens and states. As a result, the state government of value has not disappeared--it has been disavowed by central banks and bureaucracies that dismiss popular claims-making in favor of serving the sovereignty of capital.

This chapter situates the field of LGBTIQ psychology in relationship to broader global and political contexts. An overview of the socio-legal status of same-gender sexualities and trans internationally (e.g., criminalisation of LGBTIQ people; marriage equality) is provided. The impact of global socio-political frameworks, specifically neoliberalism and right-wing extremism, on LGBTIQ people is evaluated. Terminology in the field of LGBTIQ psychology and the merits of different variations on language are also discussed.

Europe is living its Weimar moment. The historic task of the European Union (EU) today, the book argues, is to articulate and institute a new imaginary of prosperity. Imaginaries of prosperity integrate societies around the shared pursuit of a prosperous future, while rendering “political-economic” questions the main preoccupation of politics. The new imaginary of prosperity today has to be both credible (able to provide answers to contemporary challenges) and appealing (conjuring a world in which people want to live). It has to include not only an alternative macroeconomic framework (a different role for tax, public spending, or welfare provision) but also a different set of microeconomic institutions (a new role for the corporation, technology, industry, finance, and consumption). It is exactly in this latter space that the EU has undertaken the first important steps towards reimagining prosperity. The book analyses several policy fields, showing that the EU has already made significant efforts to foster more caring consumption, circular products and technologies, sustainable industry, and fairer corporate activity. But the EU has to go further and faster – if it intends to respond effectively to the soaring problems, while halting another Europe’s slide into tribalism.

In response to some critics of contemporary Irish culture who have lamented the loss of Irish cultural distinctiveness, particularly in language use, this chapter draws on research in the sociolinguistics of globalization to argue for an alternative method of reading language in fiction. Rather than focusing exclusively on fixed language identities, it suggests a method of reading for the modes and values of expression that are produced by linguistic mobility, neoliberalism, and technology. The chapter considers this changing status of language as it appears in Sally Rooney’s Conversations with Friends and Naoise Dolan’s Exciting Times, including the ways in which economic globalization has prioritized language as a skill and a commodity while reinventing its function through technology. The chapter argues that Rooney’s and Dolan’s novels dramatize the shift from a fixed language identity to a global one based on the idea of linguistic resources in a way that leaves their characters in ambivalent relationships to Irishness, the English language, and globalization.

This chapter introduces the politics and policy of urban nature and nature-based solutions, stemming from a diversity of flexible governance modes and novel financial arrangements with a strong involvement of local communities. It opens with a discussion of the different visions of nature that are present in cities, followed by a more detailed examination of two particularly conflicting visions: the extent to which nature is to be mobilised as a tool for public welfare versus one for private profit. Then the chapter situates nature-based solutions in the context of three specific debates that illustrate their political and contested nature. First, the extent to which the drive for multi-functionality of urban nature can be a double-edged sword. Second, the tensions between green growth and gentrification and the pitfalls of greening exclusionary urban change. And finally, the need to consider issues of justice and equity within nature-based solutions. Through case studies of innovative park management in Newcastle, the United Kingdom, and East-Boston rail-to-trail Greenway in Boston, the United States, the chapter highlights enabling conditions that can drive systemic, just, ecologically sustainable and genuine integration of nature into urban life and policy.

‘Language policy’ is a highly diverse term, encompassing all attempts to purposefully influence language use. Government language policy is broadly considered to have originated as a distinct field of research and policymaking in the 1970s, but we begin the chapter with a historical review of its precursors dating back several centuries. We trace the roots of contemporary language policy to two broad historical developments: Bible translation and universal education. These laid the foundations for what would become language policy. In the contemporary language policy period, we divide our discussion across three fields: modern foreign languages (MFL), indigenous languages and community languages. These categorisations come from policy, not linguistics or sociology. These groups of languages are treated differently in policy, so we divide them accordingly and trace their origins and developments in three political eras from the 1970s onwards: neoliberalism (1970s–80s), New Public Management (1990s–2000s), and austerity (2008 onwards). We show how each field of language policy has been indelibly shaped and contoured by changing political conditions and priorities. Lastly, we consider forms of language that tend to fall outside the scope of government policy, and what extra this reveals about language policy.

Chapter 12 considers the Europeanization of German law, resulting from the integration of Germany into the European Union and its project of harmonization of law. Basic devices for this process are explained, such as the direct effect and supremacy of European law. The tension this has created in German private law is demonstrated with a case study of the European antidiscrimination directive, which Germany reluctantly implemented. The case study presents a dispute under the German domestic regime that was eventually enacted. That dispute involved discrimination in the employment context on the basis of the applicant’s background growing up in East Germany. The tensions between the Europeanization of law and German constitutional law are also discussed.

The purpose of this chapter is to introduce the contemporary political debates surrounding globalisation. It illustrates the main features of protests against the social consequences of a globalised economy, and it identifies some of the key political issues that scholars and students of International Relations must face when addressing the promotion of justice and effective governance within a more densely connected world.

This chapter offers an account of postmodernism. It begins by drawing a distinction between two broad approaches to the postmodern: one that outlines the contours of a new historical period (postmodernity), and another that places emphasis on finding new ways of understanding modern practices of knowledge and politics (postmodernism). The second part of the chapter examines how postmodern ideas entered international relations scholarship, and how ensuing contributions continue to reveal important insights up to the present day. Defining postmodernism is no easy task. Postmodern scholarship is characterised more by diversity than by a common set of beliefs. Add to this that the postmodern has become a very contentious label, which is used less by its advocates and more by polemical critics who fear that embracing postmodern values would throw us into a dangerous nihilist void. But while the contours of the postmodern will always remain elusive and contested, the substantial issues that the respective debates have brought to the fore are important enough to warrant attention.

Is queerness coeval with American-ness, or with the American version of neoliberalism? The writers explored in this chapter, many of whom have close ties to countries other than the United States, are all preoccupied with these questions. Some, such as Tomasz Jedrowski and Garth Greenwell, implicitly accept queer identity as an American export. Others, including Chinelo Okparanta and Zeyn Joukhadar, fight to carve out small, temporary spaces of resistance to queerness’s entanglements with a certain brand of Western-ness. Others still, such as Shyam Selvadurai and Akwaeke Emezi, create interstitial queer identities that draw on non-Western understandings of selfhood and set them in conversation with mainstream Western queer culture. Focusing on the novel, this chapter engages with writers who identify as gay, lesbian, genderqueer, and trans/ogbanje, hailing from Nigeria, Sri Lanka, Taiwan, Germany/Poland, and Syria as well as the United States; while most of them are Anglophone, it also considers some examples of non-Anglophone representations of Western notions of queerness, such as Qiu Miaojin’s Notes of a Crocodile.