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The brain as part of an enactive system

Published online by Cambridge University Press:  25 July 2013

Shaun Gallagher
Affiliation:
Department of Philosophy, University of Memphis, Memphis, TN 38152. s.gallagher@memphis.eduhttp://www.ummoss.org/ School of Humanities, University of Hertfordshire, Hertfordshire AL10 9AB, United Kingdom. d.d.hutto@herts.ac.ukhttp://herts.academia.edu/DanielDHutto Philosophy Program, University of Wollongong, Wollongong NSW 2522, Australia
Daniel D. Hutto
Affiliation:
School of Humanities, University of Hertfordshire, Hertfordshire AL10 9AB, United Kingdom. d.d.hutto@herts.ac.ukhttp://herts.academia.edu/DanielDHutto Philosophy Program, University of Wollongong, Wollongong NSW 2522, Australia
Jan Slaby
Affiliation:
Exzellenzcluster “Languages of Emotion,” Freie Universität Berlin, 14195 Berlin, Germany. slaby@zedat.fu-berlin.dehttp://www.janslaby.com/
Jonathan Cole
Affiliation:
Department of Clinical Neurophysiology, Poole Hospital, Poole, Dorset BH15 2JB, United Kingdom. Jonathan.Cole@poole.nhs.uk

Abstract

The notion of an enactive system requires thinking about the brain in a way that is different from the standard computational-representational models. In evolutionary terms, the brain does what it does and is the way that it is, across some scale of variations, because it is part of a living body with hands that can reach and grasp in certain limited ways, eyes structured to focus, an autonomic system, an upright posture, etc. coping with specific kinds of environments, and with other people. Changes to any of the bodily, environmental, or intersubjective conditions elicit responses from the system as a whole. On this view, rather than representing or computing information, the brain is better conceived as participating in the action.

Type
Open Peer Commentary
Copyright
Copyright © Cambridge University Press 2013 

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